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Luke 1:36

Context

1:36 “And look, 1  your relative 2  Elizabeth has also become pregnant with 3  a son in her old age – although she was called barren, she is now in her sixth month! 4 

Luke 8:2

Context
8:2 and also some women 5  who had been healed of evil spirits and disabilities: 6  Mary 7  (called Magdalene), from whom seven demons had gone out,

Luke 10:39

Context
10:39 She 8  had a sister named Mary, who sat 9  at the Lord’s feet 10  and listened to what he said.
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[1:36]  1 tn Grk “behold.”

[1:36]  2 tn Some translations render the word συγγενίς (sungeni") as “cousin” (so Phillips) but the term is not necessarily this specific.

[1:36]  3 tn Or “has conceived.”

[1:36]  4 tn Grk “and this is the sixth month for her who was called barren.” Yet another note on Elizabeth’s loss of reproach also becomes a sign of the truth of the angel’s declaration.

[8:2]  5 sn There is an important respect shown to women in this text, as their contributions were often ignored in ancient society.

[8:2]  6 tn Or “illnesses.” The term ἀσθένεια (asqeneia) refers to the state of being ill and thus incapacitated in some way – “illness, disability, weakness.” (L&N 23.143).

[8:2]  7 sn This Mary is not the woman mentioned in the previous passage (as some church fathers claimed), because she is introduced as a new figure here. In addition, she is further specified by Luke with the notation called Magdalene, which seems to distinguish her from the woman at Simon the Pharisee’s house.

[10:39]  9 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[10:39]  10 tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.

[10:39]  11 sn The description of Mary sitting at the Lord’s feet and listening to him makes her sound like a disciple (compare Luke 8:35).



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