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Luke 1:44

Context
1:44 For the instant 1  the sound of your greeting reached my ears, 2  the baby in my womb leaped for joy. 3 

Luke 9:35-36

Context
9:35 Then 4  a voice came from the cloud, saying, “This is my Son, my Chosen One. 5  Listen to him!” 6  9:36 After 7  the voice had spoken, Jesus was found alone. So 8  they kept silent and told no one 9  at that time 10  anything of what they had seen.

Luke 23:46

Context
23:46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit! 11  And after he said this he breathed his last.

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[1:44]  1 tn Grk “for behold.”

[1:44]  2 tn Grk “when the sound of your greeting [reached] my ears.”

[1:44]  3 sn On the statement the baby in my womb leaped for joy see both 1:14 and 1:47. This notes a fulfillment of God’s promised word.

[9:35]  4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:35]  5 tc Most mss, especially the later ones, have ἀγαπητός (agaphto", “the one I love”; A C* W Ë13 33 Ï it), or ἀγαπητὸς ἐν ᾧ ()υδόκησα (agaphto" en |w (h)udokhsa, “the one I love, in whom I am well pleased”; C3 D Ψ pc) here, instead of ἐκλελεγμένος (eklelegmeno", “the Chosen One”), but these variants are probably assimilations to Matt 17:5 and Mark 9:7. The text behind the translation also enjoys excellent support from Ì45,75 א B L Ξ (579) 892 1241 pc co.

[9:35]  6 sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

[9:36]  7 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:36]  8 tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.

[9:36]  9 sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18.

[9:36]  10 tn Grk “in those days.”

[23:46]  10 sn A quotation from Ps 31:5. It is a psalm of trust. The righteous, innocent sufferer trusts in God. Luke does not have the cry of pain from Ps 22:1 (cf. Matt 27:46; Mark 15:34), but notes Jesus’ trust instead.



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