Luke 10:27

10:27 The expert ¹  answered, “Love ²  the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, ³  and love your neighbor as yourself.” ⁴ 

Luke 11:36

11:36 If ⁵  then ⁶  your whole body is full of light, with no part in the dark, ⁷  it will be as full of light as when the light of a lamp shines on you.” ⁸ 

Luke 7:17

7:17 This ⁹  report ¹⁰  about Jesus ¹¹  circulated ¹²  throughout ¹³  Judea and all the surrounding country.

Luke 9:25

9:25 For what does it benefit a person ¹⁴  if he gains the whole world but loses or forfeits himself?

Luke 13:21

13:21 It is like yeast that a woman took and mixed with ¹⁵  three measures ¹⁶  of flour until all the dough had risen.” ¹⁷ 

Luke 23:44

23:44 It was now ¹⁸  about noon, ¹⁹  and darkness came over the whole land until three in the afternoon, ²⁰ 

Luke 1:65

1:65 All ²¹  their neighbors were filled with fear, and throughout the entire hill country of Judea all these things were talked about.

Luke 4:14

The Beginning of Jesus’ Ministry in Galilee

4:14 Then ²²  Jesus, in the power of the Spirit, ²³  returned to Galilee, and news about him spread ²⁴  throughout the surrounding countryside. ²⁵ 

Luke 5:5

5:5 Simon ²⁶  answered, ²⁷  “Master, ²⁸  we worked hard all night and caught nothing! But at your word ²⁹  I will lower ³⁰  the nets.”

Luke 23:5

23:5 But they persisted ³¹  in saying, “He incites ³²  the people by teaching throughout all Judea. It started in Galilee and ended up here!” ³³ 

Luke 8:39

8:39 “Return to your home, ³⁴  and declare ³⁵  what God has done for you.” ³⁶  So ³⁷  he went away, proclaiming throughout the whole town ³⁸  what Jesus ³⁹  had done for him.

Luke 11:34

11:34 Your eye is the lamp of your body. When your eye is healthy, ⁴⁰  your whole body is full of light, but when it is diseased, ⁴¹  your body is full of darkness.

[10:27]  ¹ tn Grk “And he”; the referent (the expert in religious law, shortened here to “the expert”) has been specified in the translation for clarity. Here δέ (de) has not been translated.

[10:27]  ² tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

[10:27]  ³ sn A quotation from Deut 6:5. The fourfold reference to different parts of the person says, in effect, that one should love God with all one’s being.

[10:27]  ⁴ tn This portion of the reply is a quotation from Lev 19:18. The verb is repeated in the translation for stylistic reasons.

[11:36]  ⁵ tn This is a first class condition in the Greek text, so the example ends on a hopeful, positive note.

[11:36]  ⁶ tn Grk “Therefore”; the same conjunction as at the beginning of v. 35, but since it indicates a further inference or conclusion, it has been translated “then” here.

[11:36]  ⁷ tn Grk “not having any part dark.”

[11:36]  ⁸ tn Grk “it will be completely illumined as when a lamp illumines you with its rays.”

[7:17]  ⁹ tn Grk “And this.” Here καί (kai) has not been translated because of differences between Greek and English style.

[7:17]  ¹⁰ sn See Luke 4:14 for a similar report.

[7:17]  ¹¹ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[7:17]  ¹² tn Grk “went out.”

[7:17]  ¹³ tn Grk “through the whole of.”

[9:25]  ¹³ tn Grk “a man,” but ἄνθρωπος (anqrwpo") is used in a generic sense here to refer to both men and women.

[13:21]  ¹⁷ tn Grk “hid in.”

[13:21]  ¹⁸ sn This measure was a saton, the Greek name for the Hebrew term “seah.” Three of these was a very large quantity of flour, since a saton is a little over 16 lbs (7 kg) of dry measure (or 13.13 liters). So this was over 47 lbs (21 kg) of flour total, enough to feed over a hundred people.

[13:21]  ¹⁹ tn Grk “it was all leavened.”

[23:44]  ²¹ tn Grk “And it was.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[23:44]  ²² tn Grk “the sixth hour.”

[23:44]  ²³ tn Grk “until the ninth hour.”

[1:65]  ²⁵ tn Grk “And all.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:14]  ²⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[4:14]  ³⁰ sn Once again Jesus is directed by the Spirit. Luke makes a point about Jesus’ association with the Spirit early in his ministry (3:22, 4:1 [2x]; 4:18).

[4:14]  ³¹ tn Grk “went out.”

[4:14]  ³² tn Grk “all the surrounding region.”

[5:5]  ³³ tn Grk “And Simon.” Here καί (kai) has not been translated because of differences between Greek and English style.

[5:5]  ³⁴ tn Grk “answering, Simon said.” This is redundant in contemporary English and has been simplified in the translation to “Simon answered.”

[5:5]  ³⁵ tn The word ἐπιστάτης is a term of respect for a person of high status (see L&N 87.50).

[5:5]  ³⁶ tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

[5:5]  ³⁷ tn Or “let down.”

[23:5]  ³⁷ tn Or “were adamant.” For “persisted in saying,” see L&N 68.71.

[23:5]  ³⁸ sn He incites the people. The Jewish leadership claimed that Jesus was a political threat and had to be stopped. By reiterating this charge of stirring up rebellion, they pressured Pilate to act, or be accused of overlooking political threats to Rome.

[23:5]  ³⁹ tn Grk “beginning from Galilee until here.”

[8:39]  ⁴¹ tn Grk “your house.”

[8:39]  ⁴² tn Or “describe.”

[8:39]  ⁴³ sn Jesus instructs the man to declare what God has done for him, in contrast to the usual instructions (e.g., 8:56; 9:21) to remain silent. Here in Gentile territory Jesus allowed more open discussion of his ministry. D. L. Bock (Luke [BECNT], 1:781) suggests that with few Jewish religious representatives present, there would be less danger of misunderstanding Jesus’ ministry as political.

[8:39]  ⁴⁴ tn Here καί (kai) has been translated as “so” to indicate the man’s response to Jesus’ instructions.

[8:39]  ⁴⁵ tn Or “city.”

[8:39]  ⁴⁶ sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.

[11:34]  ⁴⁵ tn Or “sound” (so L&N 23.132 and most scholars). A few scholars take this word to mean something like “generous” here (L&N 57.107), partly due to the immediate context of this saying in Matt 6:22 which concerns money, in which case the “eye” is a metonymy for the entire person (“if you are generous”).

[11:34]  ⁴⁶ tn Or “when it is sick” (L&N 23.149).