Luke 11:42-44

11:42 “But woe to you Pharisees! ¹  You give a tenth ²  of your mint, ³  rue, ⁴  and every herb, yet you neglect justice ⁵  and love for God! But you should have done these things without neglecting the others. ⁶  11:43 Woe to you Pharisees! You love the best seats ⁷  in the synagogues ⁸  and elaborate greetings ⁹  in the marketplaces! 11:44 Woe to you! ¹⁰  You are like unmarked graves, and people ¹¹  walk over them without realizing it!” ¹² 

Luke 11:46-47

11:46 But Jesus ¹³  replied, ¹⁴  “Woe to you experts in religious law as well! ¹⁵  You load people ¹⁶  down with burdens difficult to bear, yet you yourselves refuse to touch ¹⁷  the burdens with even one of your fingers! 11:47 Woe to you! You build ¹⁸  the tombs of the prophets whom your ancestors ¹⁹  killed.

Luke 11:52

11:52 Woe to you experts in religious law! You have taken away ²⁰  the key to knowledge! You did not go in yourselves, and you hindered ²¹  those who were going in.”

[11:42]  ¹ tn Grk “Woe to you…because you…” The causal particle ὅτι (Joti) has not been translated here for rhetorical effect (and so to the end of this chapter).

[11:42]  ² tn Or “you tithe mint.”

[11:42]  ³ sn These small herbs were tithed with great care (Mishnah, m. Demai 2:1).

[11:42]  ⁴ tn Grk “and rue.” Καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:42]  ⁵ sn Justice was a major theme of OT ethics (Mic 6:8; Zech 7:8-10).

[11:42]  ⁶ tn Grk “those”; but this has been translated as “the others” to clarify which are meant.

[11:43]  ⁷ tn Or “seats of honor.” The term here is plural and is not a reference only to the lead “seat of Moses” in the synagogue, but includes the front seats near the ark.

[11:43]  ⁸ sn See the note on synagogues in 4:15.

[11:43]  ⁹ tn Grk “and the greetings.”

[11:44]  ¹⁰ tc Most mss (A [D] W Θ Ψ Ë¹³ Ï it) have “experts in the law and Pharisees, hypocrites” after “you,” but this looks like an assimilation to the parallel in Matt 23:25, 27, 29. The shorter reading has earlier attestation from a variety of reliable mss (Ì^45,75 א B C L ˹ 33 1241 2542 lat sa).

[11:44]  ¹¹ tn Grk “men.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[11:44]  ¹² sn In Judaism to come into contact with the dead or what is associated with them, even without knowing it, makes one unclean (Num 19:11-22; Lev 21:1-3; Mishnah, m. Demai 2:3). To Pharisees, who would have been so sensitive about contracting ceremonial uncleanness, it would have been quite a stinging rebuke to be told they caused it.

[11:46]  ¹³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[11:46]  ¹⁴ tn Grk “said.”

[11:46]  ¹⁵ tn Here “as well” is used to translate καί (kai) at the beginning of the statement.

[11:46]  ¹⁶ tn Grk “men.” This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[11:46]  ¹⁷ tn Grk “you yourselves do not touch.” This could mean one of two things: (1) Either they make others do what they themselves do not (through various technical exceptions) or (2) they make no effort to help the others fulfill what they are required to do. Considering the care these religious figures are said to have given to the law, the second option is more likely (see L&N 18.11).

[11:47]  ¹⁸ sn The effect of what the experts in the law were doing was to deny the message of the prophets and thus honor their death by supporting those who had sought their removal. The charge that this is what previous generations did shows the problem is chronic. As T. W. Manson said, the charge here is “The only prophet you honor is a dead prophet!” (The Sayings of Jesus, 101).

[11:47]  ¹⁹ tn Or “forefathers”; Grk “fathers.”

[11:52]  ²⁰ sn You have taken away the key to knowledge is another stinging rebuke. They had done the opposite of what they were trying to do.

[11:52]  ²¹ tn Or “you tried to prevent.”