Luke 11:9

11:9 “So ¹  I tell you: Ask, ²  and it will be given to you; seek, and you will find; knock, and the door ³  will be opened for you.

Luke 12:20

12:20 But God said to him, ‘You fool! This very night your life ⁴  will be demanded back from ⁵  you, but who will get what you have prepared for yourself?’ ⁶ 

Luke 23:25

23:25 He released the man they asked for, who had been thrown in prison for insurrection and murder. But he handed Jesus over ⁷  to their will. ⁸ 

[11:9]  ¹ tn Here καί (kai, from καγώ [kagw]) has been translated as “so” to indicate the conclusion drawn from the preceding parable.

[11:9]  ² sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God.

[11:9]  ³ tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation for clarity.

[12:20]  ⁴ tn Grk “your soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context.

[12:20]  ⁵ tn Or “required back.” This term, ἀπαιτέω (apaitew), has an economic feel to it and is often used of a debt being called in for repayment (BDAG 96 s.v. 1).

[12:20]  ⁶ tn Grk “the things you have prepared, whose will they be?” The words “for yourself” are not in the Greek text, but are implied.

[23:25]  ⁷ tn Or “delivered up.”

[23:25]  ⁸ sn He handed Jesus over to their will. Here is where Luke places the major blame for Jesus’ death. It lies with the Jewish nation, especially the leadership, though in Acts 4:24-27 he will bring in the opposition of Herod, Pilate, and all people.