Luke 12:36-40

12:36 be like people ¹  waiting for their master to come back from the wedding celebration, ²  so that when he comes and knocks they can immediately open the door for him. 12:37 Blessed are those slaves ³  whom their master finds alert ⁴  when he returns! I tell you the truth, ⁵  he will dress himself to serve, ⁶  have them take their place at the table, ⁷  and will come ⁸  and wait on them! ⁹  12:38 Even if he comes in the second or third watch of the night ¹⁰  and finds them alert, ¹¹  blessed are those slaves! ¹²  12:39 But understand this: If the owner of the house had known at what hour the thief ¹³  was coming, he would not have let ¹⁴  his house be broken into. 12:40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.” ¹⁵ 

[12:36]  ¹ tn That is, like slaves (who are mentioned later, vv. 37-38), although the term ἀνθρώποις (anqrwpoi") is used here. Since in this context it appears generic rather than gender-specific, the translation “people” is employed.

[12:36]  ² sn An ancient wedding celebration could last for days (Tob 11:18).

[12:37]  ³ tn See the note on the word “slave” in 7:2.

[12:37]  ⁴ tn Or “watching”; Grk “awake,” but in context this is not just being awake but alert and looking out.

[12:37]  ⁵ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[12:37]  ⁶ tn See v. 35 (same verb).

[12:37]  ⁷ tn Grk “have them recline at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[12:37]  ⁸ tn The participle παρελθών (parelqwn) has been translated as a finite verb due to requirements of contemporary English style.

[12:37]  ⁹ sn He…will come and wait on them is a reversal of expectation, but shows that what Jesus asks for he is willing to do as well; see John 13:5 and 15:18-27, although those instances merely foreshadow what is in view here.

[12:38]  ¹⁰ sn The second or third watch of the night would be between 9 p.m. and 3 a.m. on a Roman schedule and 10 p.m. to 6 a.m. on a Jewish schedule. Luke uses the four-watch schedule of the Romans in Acts 12:4, so that is more probable here. Regardless of the precise times of the watches, however, it is clear that the late-night watches when a person is least alert are in view here.

[12:38]  ¹¹ tn Grk “finds (them) thus”; but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37.

[12:38]  ¹² tn Grk “blessed are they”; the referent (the watchful slaves, v. 37) has been specified in the translation for clarity.

[12:39]  ¹³ sn On Jesus pictured as a returning thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.

[12:39]  ¹⁴ tc Most mss (א¹ A B L Q W Θ Ψ 070 Ë^1,13 33 Ï lat sy^p,h sa^ms bo) read “he would have watched and not let” here, but this looks like an assimilation to Matt 24:43. The alliance of two important and early mss along with a few others (Ì⁷⁵ א* [D] e i sy^s,c sa^mss), coupled with much stronger internal evidence, suggests that the shorter reading is authentic.

[12:40]  ¹⁵ sn Jesus made clear that his coming could not be timed, and suggested it might take some time – so long, in fact, that some would not be looking for him any longer (at an hour when you do not expect him).