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Luke 14:27

Context
14:27 Whoever does not carry his own cross 1  and follow 2  me cannot be my disciple.

Luke 23:19

Context
23:19 (This 3  was a man who had been thrown into prison for an insurrection 4  started in the city, and for murder.) 5 

Luke 14:15

Context
The Parable of the Great Banquet

14:15 When 6  one of those at the meal with Jesus 7  heard this, he said to him, “Blessed is everyone 8  who will feast 9  in the kingdom of God!” 10 

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[14:27]  1 sn It was customary practice in a Roman crucifixion for the prisoner to be made to carry his own cross. Jesus is speaking figuratively here in the context of rejection. If the priority is not one’s allegiance to Jesus, then one will not follow him in the face of possible rejection; see Luke 9:23.

[14:27]  2 tn Grk “and come after.” In combination with the verb ἔρχομαι (ercomai) the improper preposition ὀπίσω (opisw) means “follow.”

[23:19]  3 tn Grk “who” (a continuation of the previous sentence).

[23:19]  4 sn Ironically, what Jesus was alleged to have done, started an insurrection, this man really did.

[23:19]  5 sn This is a parenthetical note by the author.

[14:15]  5 tn Here δέ (de) has not been translated.

[14:15]  6 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[14:15]  7 tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style.

[14:15]  8 tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.

[14:15]  9 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.



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