Luke 2:19

2:19 But Mary treasured up all these words, pondering in her heart what they might mean. ¹ 

Luke 11:45

11:45 One of the experts in religious law ²  answered him, “Teacher, when you say these things you insult ³  us too.”

Luke 12:30

12:30 For all the nations of the world pursue ⁴  these things, and your Father knows that you need them.

Luke 20:8

20:8 Then ⁵  Jesus said to them, “Neither will I tell you ⁶  by whose authority ⁷  I do these things.”

Luke 21:31

21:31 So also you, when you see these things happening, know ⁸  that the kingdom of God ⁹  is near.

Luke 24:9

24:9 and when they returned from the tomb they told all these things to the eleven ¹⁰  and to all the rest.

Luke 24:36

Jesus Makes a Final Appearance

24:36 While they were saying these things, Jesus ¹¹  himself stood among them and said to them, “Peace be with you.” ¹² 

[2:19]  ¹ tn The term συμβάλλουσα (sumballousa) suggests more than remembering. She is trying to put things together here (Josephus, Ant. 2.5.3 [2.72]). The words “what they might mean” have been supplied in the translation to make this clear. Direct objects were frequently omitted in Greek when clear from the context.

[11:45]  ² sn That is, an expert in the interpretation of the Mosaic law. They worked closely with the Pharisees.

[11:45]  ³ tn For this term, see Matt 22;6; Luke 18:32; Acts 14:5; 1 Thess 2:2.

[12:30]  ³ tn Grk “seek.”

[20:8]  ⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[20:8]  ⁵ sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

[20:8]  ⁶ tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 2.

[21:31]  ⁵ tn The verb γινώσκετε (ginwskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.

[21:31]  ⁶ sn The kingdom of God refers here to the kingdom in all its power. See Luke 17:20-37.

[24:9]  ⁶ sn Judas is now absent and “the twelve” have now become “the eleven.” Other disciples are also gathered with the remaining eleven.

[24:36]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[24:36]  ⁸ tc The words “and said to them, ‘Peace be with you’” are lacking in some Western mss (D it). But the clause is otherwise well attested, being found in Ì⁷⁵ and the rest of the ms tradition, and should be considered an original part of Luke.