Luke 2:3

2:3 Everyone ¹  went to his own town ²  to be registered.

Luke 2:41

Jesus in the Temple

2:41 Now ³  Jesus’ ⁴  parents went to Jerusalem ⁵  every ⁶  year for the feast of the Passover. ⁷ 

Luke 9:53

9:53 but the villagers ⁸  refused to welcome ⁹  him, because he was determined to go to Jerusalem. ¹⁰ 

Luke 17:19

17:19 Then ¹¹  he said to the man, ¹²  “Get up and go your way. Your faith has made you well.” ¹³ 

Luke 19:28

The Triumphal Entry

19:28 After Jesus ¹⁴  had said this, he continued on ahead, ¹⁵  going up to Jerusalem. ¹⁶ 

Luke 19:36

19:36 As ¹⁷  he rode along, they ¹⁸  spread their cloaks on the road.

[2:3]  ¹ tn Grk “And everyone.” Here καί (kai) has not been translated because of differences between Greek and English style.

[2:3]  ² tn Or “hometown” (so CEV).

[2:41]  ³ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[2:41]  ⁴ tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.

[2:41]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:41]  ⁶ tn On the distributive use of the term κατά (kata), see BDF §305.

[2:41]  ⁷ sn The custom of Jesus and his family going to Jerusalem every year for the feast of the Passover shows their piety in obeying the law (Exod 23:14-17).

[9:53]  ⁵ tn Grk “they”; the referent (the villagers) has been specified in the translation for clarity.

[9:53]  ⁶ tn Or “did not receive”; this verb, δέχομαι (decomai), is a term of hospitality or welcome (L&N 34.53).

[9:53]  ⁷ tn Grk “because his face was set toward Jerusalem.”

[17:19]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[17:19]  ⁸ tn Grk “to him”; the referent has been specified in the translation for clarity.

[17:19]  ⁹ tn Or “has delivered you”; Grk “has saved you.” The remark about faith suggests the benefit of trusting in Jesus’ ability to deliver. Apparently the Samaritan benefited from the healing in a way the other nine did not.

[19:28]  ⁹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[19:28]  ¹⁰ tn This could mean “before [his disciples],” but that is slightly more awkward, requiring an elided element (the disciples) to be supplied.

[19:28]  ¹¹ sn This is yet another travel note on the journey to Jerusalem. See also Luke 18:31; 19:11. Jesus does not actually enter Jerusalem until 19:45.

[19:36]  ¹¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[19:36]  ¹² tn The disciples initiated this action (since in 19:35 and 37 they are the subject) but the other gospels indicate the crowds also became involved. Thus it is difficult to specify the referent here as “the disciples” or “people.”