Luke 20:10-14
Context20:10 When harvest time came, he sent a slave 1 to the tenants so that they would give 2 him his portion of the crop. 3 However, the tenants beat his slave 4 and sent him away empty-handed. 20:11 So 5 he sent another slave. They beat this one too, treated him outrageously, and sent him away empty-handed. 6 20:12 So 7 he sent still a third. They even wounded this one, and threw him out. 20:13 Then 8 the owner of the vineyard said, ‘What should I do? I will send my one dear son; 9 perhaps they will respect him.’ 20:14 But when the tenants saw him, they said to one another, ‘This is the heir; let’s kill him so the inheritance will be ours!’
[20:10] 1 sn This slave (along with the next two) represent the prophets God sent to the nation, who were mistreated and rejected.
[20:10] 2 tc Instead of the future indicative δώσουσιν (dwsousin, “they will give”), most witnesses (C D W Θ Ψ Ë1 Ï) have the aorist subjunctive δῶσιν (dwsin, “they might give”). The aorist subjunctive is expected following ἵνα ({ina, “so that”), so it is almost surely a motivated reading. Further, early and excellent witnesses, as well as a few others (א A B Ë13 33 579 1241 2542 al), have δώσουσιν. It is thus more likely that the future indicative is authentic. For a discussion of this construction, see BDF §369.2.
[20:10] 3 tn Grk “from the fruit of the vineyard.”
[20:10] 4 tn Grk “him”; the referent (the slave sent by the owner) has been specified in the translation for clarity.
[20:11] 5 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first slave.
[20:11] 6 sn The slaves being sent empty-handed suggests that the vineyard was not producing any fruit – and thus neither was the nation of Israel.
[20:12] 7 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first two slaves.
[20:13] 8 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
[20:13] 9 tn Grk “my beloved son.” See comment at Luke 3:22.