Luke 22:65

22:65 They also said many other things against him, reviling ¹  him.

Luke 9:31

9:31 They appeared in glorious splendor and spoke about his departure ²  that he was about to carry out ³  at Jerusalem. ⁴ 

Luke 24:10

24:10 Now it was Mary Magdalene, ⁵  Joanna, ⁶  Mary the mother of James, and the other women with them who told these things to the apostles.

Luke 4:22

4:22 All ⁷  were speaking well of him, and were amazed at the gracious words coming out of his mouth. They ⁸  said, “Isn’t this ⁹  Joseph’s son?”

[22:65]  ¹ tn Or “insulting.” Luke uses a strong word here; it means “to revile, to defame, to blaspheme” (L&N 33.400).

[9:31]  ² tn Grk “his exodus,” which refers to Jesus’ death in Jerusalem and journey back to glory. Here is the first lesson that the disciples must learn. The wondrous rule comes only after suffering.

[9:31]  ³ tn Or “accomplish,” “bring to completion.”

[9:31]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[24:10]  ³ sn Mary Magdalene is always noted first in the appearance lists in the gospels. It is unusual that the first appearance would involve women as in this culture their role as witnesses would not be well accepted. It is a sign of the veracity of the account, because if an ancient were to create such a story he would never have it start with women.

[24:10]  ⁴ sn On Joanna see Luke 8:1-3.

[4:22]  ⁴ tn Grk “And all.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:22]  ⁵ tn Grk “And they.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:22]  ⁶ sn The form of the question assumes a positive reply. It really amounts to an objection, as Jesus’ response in the next verses shows. Jesus spoke smoothly and impressively. He made a wonderful declaration, but could a local carpenter’s son make such an offer? That was their real question.