Luke 22:67-71

22:67 and said, “If ¹  you are the Christ, ²  tell us.” But he said to them, “If ³  I tell you, you will not ⁴  believe, 22:68 and if ⁵  I ask you, you will not ⁶  answer. 22:69 But from now on ⁷  the Son of Man will be seated at the right hand ⁸  of the power ⁹  of God.” 22:70 So ¹⁰  they all said, “Are you the Son of God, ¹¹  then?” He answered ¹²  them, “You say ¹³  that I am.” 22:71 Then ¹⁴  they said, “Why do we need further testimony? We have heard it ourselves ¹⁵  from his own lips!” ¹⁶ 

[22:67]  ¹ tn This is a first class condition in the Greek text.

[22:67]  ² tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[22:67]  ³ tn This is a third class condition in the Greek text. Jesus had this experience already in 20:1-8.

[22:67]  ⁴ tn The negation in the Greek text is the strongest possible (οὐ μή, ou mh).

[22:68]  ⁵ tn This is also a third class condition in the Greek text.

[22:68]  ⁶ tn The negation in the Greek text is the strongest possible (οὐ μή, ou mh).

[22:69]  ⁷ sn From now on. Jesus’ authority was taken up from this moment on. Ironically he is now the ultimate judge, who is himself being judged.

[22:69]  ⁸ sn Seated at the right hand is an allusion to Ps 110:1 (“Sit at my right hand…”) and is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

[22:69]  ⁹ sn The expression the right hand of the power of God is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

[22:70]  ¹⁰ tn Here καί (kai) has been translated as “so” to indicate the implied result of Jesus’ pronouncement.

[22:70]  ¹¹ sn The members of the council understood the force of the claim and asked Jesus about another title, Son of God.

[22:70]  ¹² tn Grk “He said to them.”

[22:70]  ¹³ sn Jesus’ reply, “You say that I am,” was not a denial, but a way of giving a qualified positive response: “You have said it, but I do not quite mean what you think.”

[22:71]  ¹⁴ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:71]  ¹⁵ sn We have heard it ourselves. The Sanhedrin regarded the answer as convicting Jesus. They saw it as blasphemous to claim such intimacy and shared authority with God, a claim so serious and convicting that no further testimony was needed.

[22:71]  ¹⁶ tn Grk “from his own mouth” (an idiom).