Luke 23:13-18

Jesus Brought Before the Crowd

23:13 Then ¹  Pilate called together the chief priests, the ²  rulers, and the people, 23:14 and said to them, “You brought me this man as one who was misleading ³  the people. When I examined him before you, I ⁴  did not find this man guilty ⁵  of anything you accused him of doing. 23:15 Neither did Herod, for he sent him back to us. Look, he has done nothing ⁶  deserving death. ⁷  23:16 I will therefore have him flogged ⁸  and release him.”

23:17 [[EMPTY]] ⁹ 

23:18 But they all shouted out together, ¹⁰  “Take this man ¹¹  away! Release Barabbas for us!”

[23:13]  ¹ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:13]  ² tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[23:14]  ³ tn This term also appears in v. 2.

[23:14]  ⁴ tn Grk “behold, I” A transitional use of ἰδού (idou) has not been translated here.

[23:14]  ⁵ tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic.

[23:15]  ⁵ sn With the statement “he has done nothing,” Pilate makes another claim that Jesus is innocent of any crime worthy of death.

[23:15]  ⁶ tn Grk “nothing deserving death has been done by him.” The passive construction has been translated as an active one in keeping with contemporary English style.

[23:16]  ⁷ tn Or “scourged” (BDAG 749 s.v. παιδεύω 2.b.γ). This refers to a whipping Pilate ordered in an attempt to convince Jesus not to disturb the peace. It has been translated “flogged” to distinguish it from the more severe verberatio.

[23:17]  ⁹ tc Many of the best mss, as well as some others (Ì⁷⁵ A B K L T 070 1241 pc sa), lack 23:17 “(Now he was obligated to release one individual for them at the feast.)” This verse appears to be a parenthetical note explaining the custom of releasing someone on amnesty at the feast. It appears in two different locations with variations in wording, which makes it look like a scribal addition. It is included in א (D following v. 19) W Θ Ψ Ë^1,13 Ï lat. The verse appears to be an explanatory gloss based on Matt 27:15 and Mark 15:6, not original in Luke. The present translation follows NA²⁷ in omitting the verse number, a procedure also followed by a number of other modern translations.

[23:18]  ¹¹ tn Grk “together, saying.” The participle λέγοντες (legontes) is redundant and has not been translated here.

[23:18]  ¹² tn Grk “this one.” The reference to Jesus as “this man” is pejorative in this context.