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Luke 3:11

Context
3:11 John 1  answered them, 2  “The person who has two tunics 3  must share with the person who has none, and the person who has food must do likewise.”

Luke 9:3

Context
9:3 He 4  said to them, “Take nothing for your 5  journey – no staff, 6  no bag, 7  no bread, no money, and do not take an extra tunic. 8 
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[3:11]  1 tn Grk “he”; the referent (John) has been specified in the translation for clarity.

[3:11]  2 tn Grk “Answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “answered them.”

[3:11]  3 tn Or “shirt” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a ‘tunic’ was any more than they would be familiar with a ‘chiton.’ On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.

[9:3]  4 tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.

[9:3]  5 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

[9:3]  6 sn Mark 6:8 allows one staff. It might be that Luke’s summary (cf. Matt 10:9-10) means not taking an extra staff or that the expression is merely rhetorical for “traveling light” which has been rendered in two slightly different ways.

[9:3]  7 tn Or “no traveler’s bag”; or possibly “no beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[9:3]  8 tn Grk “have two tunics.” See the note on the word “tunics” in 3:11.



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