Luke 4:23

4:23 Jesus ¹  said to them, “No doubt you will quote to me the proverb, ‘Physician, heal yourself!’ ²  and say, ‘What we have heard that you did in Capernaum, ³  do here in your hometown too.’”

Luke 9:41

9:41 Jesus answered, ⁴  “You ⁵  unbelieving ⁶  and perverse generation! How much longer ⁷  must I be with you and endure ⁸  you? ⁹  Bring your son here.”

Luke 11:31-32

11:31 The queen of the South ¹⁰  will rise up at the judgment ¹¹  with the people ¹²  of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon – and now, ¹³  something greater ¹⁴  than Solomon is here! 11:32 The people ¹⁵  of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them ¹⁶  – and now, ¹⁷  something greater than Jonah is here!

Luke 16:25

16:25 But Abraham said, ‘Child, ¹⁸  remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish. ¹⁹ 

[4:23]  ¹ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated because of differences between Greek and English style.

[4:23]  ² sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have.

[4:23]  ³ sn The remark “What we have heard that you did at Capernaum” makes many suspect that Luke has moved this event forward in sequence to typify what Jesus’ ministry was like, since the ministry in Capernaum follows in vv. 31-44. The location of this event in the parallel of Mark 6:1-6 also suggests this transposition.

[9:41]  ⁴ tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

[9:41]  ⁵ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:41]  ⁶ tn Or “faithless.”

[9:41]  ⁷ tn Grk “how long.”

[9:41]  ⁸ tn Or “and put up with.” See Num 11:12; Isa 46:4.

[9:41]  ⁹ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[11:31]  ⁷ sn On the queen of the South see 1 Kgs 10:1-3 and 2 Chr 9:1-12, as well as Josephus, Ant. 8.6.5-6 (8.165-175). The South most likely refers to modern southwest Arabia, possibly the eastern part of modern Yemen, although there is an ancient tradition reflected in Josephus which identifies this geo-political entity as Ethiopia.

[11:31]  ⁸ sn For the imagery of judgment, see Luke 10:13-15 and 11:19. The warnings are coming consistently now.

[11:31]  ⁹ tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as is the case here (cf. BDAG 79 s.v. 1, 2). The same term, translated the same way, occurs in v. 32.

[11:31]  ¹⁰ tn Grk “behold.”

[11:31]  ¹¹ sn The message of Jesus was something greater than what Solomon offered. On Jesus and wisdom, see Luke 7:35; 10:21-22; 1 Cor 1:24, 30.

[11:32]  ¹⁰ tn See the note on the word “people” in v. 31.

[11:32]  ¹¹ tn Grk “at the preaching of Jonah.”

[11:32]  ¹² tn Grk “behold.”

[16:25]  ¹³ tn The Greek term here is τέκνον (teknon), which could be understood as a term of endearment.

[16:25]  ¹⁴ tn Or “in terrible pain” (L&N 24.92). Here is the reversal Jesus mentioned in Luke 6:20-26.