Luke 4:8

4:8 Jesus ¹  answered him, ²  “It is written, ‘You are to worship ³  the Lord ⁴  your God and serve only him.’” ⁵ 

Luke 13:1

A Call to Repent

13:1 Now ⁶  there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices. ⁷ 

Luke 22:56

22:56 Then a slave girl, ⁸  seeing him as he sat in the firelight, stared at him and said, “This man was with him too!”

Luke 23:40

23:40 But the other rebuked him, saying, ⁹  “Don’t ¹⁰  you fear God, since you are under the same sentence of condemnation? ¹¹ 

Luke 23:49

23:49 And all those who knew Jesus ¹²  stood at a distance, and the women who had followed him from Galilee saw ¹³  these things.

[4:8]  ¹ tn Grk “And Jesus.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:8]  ² tc Most mss, especially the later ones (A Θ Ψ 0102 ˹³ Ï it), have “Get behind me, Satan!” at the beginning of the quotation. This roughly parallels Matt 4:10 (though the Lukan mss add ὀπίσω μου to read ὕπαγε ὀπίσω μου, σατανᾶ [{upage opisw mou, satana]); for this reason the words are suspect as a later addition to make the two accounts agree more precisely. A similar situation occurred in v. 5.

[4:8]  ³ tn Or “You will prostrate yourself in worship before…” The verb προσκυνέω (proskunew) can allude not only to the act of worship but the position of the worshiper. See L&N 53.56.

[4:8]  ⁴ tc Most later mss (A Θ 0102 Ï) alter the word order by moving the verb forward in the quotation. This alteration removes the emphasis from “the Lord your God” as the one to receive worship (as opposed to Satan) by moving it away from the beginning of the quotation.

[4:8]  ⁵ sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT.

[13:1]  ⁶ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[13:1]  ⁷ sn This is an event that otherwise is unattested, though several events similar to it are noted in Josephus (J. W. 2.9.2-4 [2.169-177]; Ant. 13.13.5 [13.372-73], 18.3.1-2 [18.55-62]; 18.4.1 [18.85-87]). It would have caused a major furor.

[22:56]  ¹¹ tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.

[23:40]  ¹⁶ tn Grk “But answering, the other rebuking him, said.” This is somewhat redundant and has been simplified in the translation.

[23:40]  ¹⁷ tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke – “You should fear God and not speak!”

[23:40]  ¹⁸ tn The words “of condemnation” are not in the Greek text, but are implied.

[23:49]  ²¹ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[23:49]  ²² tn Technically the participle ὁρῶσαι (Jorwsai) modifies only γυναῖκες (gunaike") since both are feminine plural nominative, although many modern translations refer this as well to the group of those who knew Jesus mentioned in the first part of the verse. These events had a wide array of witnesses.