Luke 5:17

Context

Healing and Forgiving a Paralytic

5:17 Now on¹ one of those days, while he was teaching, there were Pharisees² and teachers of the law³ sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem),⁴ and the power of the Lord was with him⁵ to heal.

Luke 6:17

Context

The Sermon on the Plain

6:17 Then⁶ he came down with them and stood on a level place.⁷ And a large number⁸ of his disciples had gathered⁹ along with¹⁰ a vast multitude from all over Judea, from¹¹ Jerusalem,¹² and from the seacoast of Tyre¹³ and Sidon.¹⁴ They came to hear him and to be healed¹⁵ of their diseases,

Luke 14:26

Context
14:26 “If anyone comes to me and does not hate¹⁶ his own father and mother, and wife and children, and brothers and sisters, and even his own life,¹⁷ he cannot be my disciple.

[5:17] ¹tn Grk “And it happened that on.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[5:17] ²sn Pharisees were members of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.

[5:17] ³tn That is, those who were skilled in the teaching and interpretation of the OT law. These are called “experts in the law” (Grk “scribes”) in v. 21.

[5:17] ⁴sn Jesus was now attracting attention outside of Galilee as far away as Jerusalem, the main city of Israel.

[5:17] ⁵tc Most mss (A C D [K] Θ Ψ Ë^1,13 33 Ï latt bo) read αὐτούς (autous) instead of αὐτόν (auton) here. If original, this plural pronoun would act as the direct object of the infinitive ἰᾶσθαι (iasqai, “to heal”). However, the reading with the singular pronoun αὐτόν, which acts as the subject of the infinitive, is to be preferred. Externally, it has support from better mss (א B L W al sa). Internally, it is probable that scribes changed the singular αὐτόν to the plural αὐτούς, expecting the object of the infinitive to come at this point in the text. The singular as the harder reading accounts for the rise of the other reading.

[6:17] ⁶tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[6:17] ⁷tn Or “on a plateau.” This could refer to a message given in a flat locale or in a flat locale in the midst of a more mountainous region (Jer 21:13; Isa 13:2). It is quite possible that this sermon is a summary version of the better known Sermon on the Mount from Matt 5-7.

[6:17] ⁸tn Grk “large crowd.”

[6:17] ⁹tn There is no verb in Greek at this point, but since “a large crowd” (see preceding tn) is in the nominative case, one needs to be supplied.

[6:17] ¹⁰tn Grk “and.”

[6:17] ¹¹tn Grk “and from,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[6:17] ¹²map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:17] ¹³map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[6:17] ¹⁴sn These last two locations, Tyre and Sidon, represented an expansion outside of traditional Jewish territory. Jesus’ reputation continued to expand into new regions.

[6:17] ¹⁵sn To hear him and to be healed. Jesus had a two-level ministry: The word and then wondrous acts of service that showed his message of God’s care were real.

[14:26] ¹¹tn This figurative use operates on a relative scale. God is to be loved more than family or self.

[14:26] ¹²tn Grk “his own soul,” but ψυχή (yuch) is frequently used of one’s physical life. It clearly has that meaning in this context.