Luke 6:30

6:30 Give to everyone who asks you, ¹  and do not ask for your possessions ²  back ³  from the person who takes them away.

Luke 2:10

2:10 But the angel said to them, “Do not be afraid! Listen carefully, ⁴  for I proclaim to you good news ⁵  that brings great joy to all the people:

Luke 11:4

11:4 and forgive us our sins,

for we also forgive everyone who sins ⁶  against us.

And do not lead us into temptation.” ⁷ 

Luke 19:26

19:26 ‘I tell you that everyone who has will be given more, ⁸  but from the one who does not have, even what he has will be taken away. ⁹ 

Luke 21:36

21:36 But stay alert at all times, ¹⁰  praying that you may have strength to escape all these things that must ¹¹  happen, and to stand before the Son of Man.”

Luke 12:48

12:48 But the one who did not know his master’s will ¹²  and did things worthy of punishment ¹³  will receive a light beating. ¹⁴  From everyone who has been given much, much will be required, ¹⁵  and from the one who has been entrusted with much, ¹⁶  even more will be asked. ¹⁷ 

[6:30]  ¹ sn Jesus advocates a generosity and a desire to meet those in dire need with the command give to everyone who asks you. This may allude to begging; giving alms was viewed highly in the ancient world (Matt 6:1-4; Deut 15:7-11).

[6:30]  ² tn Grk “your things,” sometimes translated “what is yours” or “what belongs to you.”

[6:30]  ³ sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.

[2:10]  ⁴ tn Grk “behold.”

[2:10]  ⁵ tn Grk “I evangelize to you great joy.”

[11:4]  ⁷ tn Grk “who is indebted to us” (an idiom). The picture of sin as debt is not unusual. As for forgiveness offered and forgiveness given, see 1 Pet 3:7.

[11:4]  ⁸ tc Most mss (א¹ A C D W Θ Ψ 070 ˹³ 33 Ï it sy^c,p,h) add “but deliver us from the evil one,” an assimilation to Matt 6:13. The shorter reading has better attestation (Ì⁷⁵ א*^,2 B L 1 700 pc vg sa Or). Internally, since the mss that have the longer reading here display the same tendency throughout the Lord’s Prayer to assimilate the Lukan version to the Matthean version, the shorter reading should be regarded as authentic in Luke.

[19:26]  ¹⁰ tn Grk “to everyone who has, he will be given more.”

[19:26]  ¹¹ sn The one who has nothing has even what he seems to have taken away from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either. Three groups are represented in the parable: the faithful of various sorts (vv. 16, 18); the unfaithful who associate with Jesus but do not trust him (v. 21); and the enemies (v. 27).

[21:36]  ¹³ sn The call to be alert at all times is a call to remain faithful in looking for the Lord’s return.

[21:36]  ¹⁴ tn For the translation of μέλλω (mellw) as “must,” see L&N 71.36.

[12:48]  ¹⁶ tn Grk “did not know”; the phrase “his master’s will” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context, but must be supplied for the contemporary English reader.

[12:48]  ¹⁷ tn Grk “blows.”

[12:48]  ¹⁸ tn Grk “will receive few (blows).”

[12:48]  ¹⁹ tn Grk “required from him”; but the words “from him” are redundant in English and have not been translated.

[12:48]  ²⁰ sn Entrusted with much. To be gifted with precious responsibility is something that requires faithfulness.

[12:48]  ²¹ tn Grk “they will ask even more.”