Luke 6:44
for ...... by ..... For ...... from ....... from <1063 1537> [For of.]
grapes <4718> [grapes. Gr. a grape.]
Luke 11:5
Luke 11:49
wisdom <4678> [the wisdom.]
Probably by the Wisdom of God we are to understand the [logos <\\See definition 3056\\>,] or Word of God, that is, our Lord himself; this being a dignified and oriental mode of expression for I say, as it is in the parallel passage.
I will send <649> [I will.]
also ............ and .... of ...... and <2532 1537> [and some.]
Luke 14:28
wanting <2309> [intending.]
compute <5585> [counteth.]
Luke 14:33
Luke 17:7
Luke 20:5-6
<1302> [Why.]
<3956> [all.]
because <1063> [for.]
Luke 22:23
Luke 22:50
Luke 22:58
someone else <2087> [another.]
A maid challenged Peter in the second instance, according to Matthew and Mark; yet here it is said [heteros <\\See definition 2087\\>,] another (man) and he also answers to a man. But [heteros <\\See definition 2087\\>,] as Wetstein shows, may be, and is in innumerable instances applied to a female; and Matthew says, "she said to them that were there," and Mark, "she began to say to them that stood by." So that the maid gave the information to those around her, and some man charged Peter with it. Probably several joined in the accusation, though he answered to an individual, for John says, "They said unto him," etc.
Luke 23:33
when <3753> [when.]
Skull <2898> [Calvary. or, the place of a skull. they crucified.]
Luke 24:13
two <1417> [two.]
Emmaus <1695> [Emmaus.]
Emmaus was situated, according to the testimony both of Luke and Josephus, sixty furlongs from Jerusalem, that is, about seven miles and a half. It has generally been confounded with Emmaus, a city of Judah, afterwards called Nicopolis; but Reland has satisfactorily shown that they were distinct places; the latter, according to the old Itinerary of Palestine, being situated 10 miles from Lydda, and 22 miles from Jerusalem. D'Arvieux states, that going from Jerusalem to Rama, he took the right from the high road to Rama, at some little distance from Jerusalem, and "travelled a good league over rocks and flint stones, to the end of the valley of terebinthine trees," until he reached Emmaus; which "seems, by the ruins which surround it, to have been formerly larger that it was in our Saviour's time. The Christians, while masters of the Holy Land, re-established it a little, and built several churches. Emmaus was not worth the trouble of having come out of the way to see it."
