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[6:8] 1 tn Here the conjunction δέ (de) has been translated as contrastive.
[6:8] 2 sn The statement that Jesus knew their thoughts adds a prophetic note to his response; see Luke 5:22.
[6:8] 3 tn Grk “their reasonings.” The implication is that Jesus knew his opponents’ plans and motives, so the translation “thoughts” was used here.
[6:8] 4 sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor.
[6:8] 5 tn Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order.
[6:9] 6 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
[6:9] 7 sn With the use of the plural pronoun (“you”), Jesus addressed not just the leaders but the crowd with his question to challenge what the leadership was doing. There is irony as well. As Jesus sought to restore on the Sabbath (but improperly according to the leaders’ complaints) the leaders were seeking to destroy, which surely is wrong. The implied critique recalls the OT: Isa 1:1-17; 58:6-14.