Luke 7:19

7:19 and sent them to Jesus ¹  to ask, ²  “Are you the one who is to come, ³  or should we look for another?”

Luke 8:8

8:8 But ⁴  other seed fell on good soil and grew, ⁵  and it produced a hundred times as much grain.” ⁶  As he said this, ⁷  he called out, “The one who has ears to hear had better listen!” ⁸ 

Luke 16:13

16:13 No servant can serve two masters, for either he will hate ⁹  the one and love the other, or he will be devoted to the one and despise ¹⁰  the other. You cannot serve God and money.” ¹¹ 

[7:19]  ¹ tc ‡ Although most mss (א A W Θ Ψ Ë¹ Ï it sy bo) read πρὸς τὸν ᾿Ιησοῦν (pro" ton Ihsoun, “to Jesus”), other important witnesses (B L Ξ Ë¹³ 33 pc sa) read πρὸς τὸν κύριον (pro" ton kurion, “to the Lord”). A decision is difficult in this instance, as there are good witnesses on both sides. In light of this, that “Jesus” is more widespread than “the Lord” with almost equally important witnesses argues for its authenticity.

[7:19]  ² tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.

[7:19]  ³ sn Aspects of Jesus’ ministry may have led John to question whether Jesus was the promised stronger and greater one who is to come that he had preached about in Luke 3:15-17.

[8:8]  ⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in the final stage of the parable.

[8:8]  ⁵ tn Grk “when it grew, after it grew.”

[8:8]  ⁶ sn Unlike the parallel accounts in Matt 13:8 and Mark 4:8, there is no distinction in yield in this version of the parable.

[8:8]  ⁷ tn Grk “said these things.”

[8:8]  ⁸ tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15; 13:9, 43; Mark 4:9, 23; Luke 14:35).

[16:13]  ⁷ sn The contrast between hate and love here is rhetorical. The point is that one will choose the favorite if a choice has to be made.

[16:13]  ⁸ tn Or “and treat [the other] with contempt.”

[16:13]  ⁹ tn Grk “God and mammon.” This is the same word (μαμωνᾶς, mamwnas; often merely transliterated as “mammon”) translated “worldly wealth” in vv. 9, 11.