Luke 7:22

7:22 So ¹  he answered them, ²  “Go tell ³  John what you have seen and heard: ⁴  The blind see, the lame walk, lepers are cleansed, the ⁵  deaf hear, the dead are raised, the poor have good news proclaimed to them.

Luke 9:16

9:16 Then ⁶  he took the five loaves and the two fish, and looking up to heaven he gave thanks ⁷  and broke them. He gave them to the disciples to set before the crowd.

Luke 19:5

19:5 And when Jesus came to that place, he looked up ⁸  and said to him, “Zacchaeus, come down quickly, ⁹  because I must ¹⁰  stay at your house today.” ¹¹ 

[7:22]  ¹ tn Here καί (kai) has been translated as “so” to indicate the relationship to Jesus’ miraculous cures in the preceding sentence.

[7:22]  ² tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation to “he answered them.”

[7:22]  ³ sn The same verb has been translated “inform” in 7:18.

[7:22]  ⁴ sn What you have seen and heard. The following activities all paraphrase various OT descriptions of the time of promised salvation: Isa 35:5-6; 26:19; 29:18-19; 61:1. Jesus is answering not by acknowledging a title, but by pointing to the nature of his works, thus indicating the nature of the time.

[7:22]  ⁵ tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:16]  ⁶ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:16]  ⁷ sn Gave thanks adds a note of gratitude to the setting. The scene is like two other later meals: Luke 22:19 and 24:30. Jesus gives thanks to God “with respect to” the provision of food. The disciples learn how Jesus is the mediator of blessing. John 6 speaks of him in this scene as picturing the “Bread of Life.”

[19:5]  ¹¹ tc Most mss (A [D] W [Ψ] ˹³ 33^vid Ï latt) read “Jesus looking up, saw him and said.” The words “saw him and” are not in א B L T Θ Ë¹ 579 1241 2542 pc co. Both the testimony for the omission and the natural tendency toward scribal expansion argue for the shorter reading here.

[19:5]  ¹² tn Grk “hastening, come down.” σπεύσας (speusa") has been translated as a participle of manner.

[19:5]  ¹³ sn I must stay. Jesus revealed the necessity of his associating with people like Zacchaeus (5:31-32). This act of fellowship indicated acceptance.

[19:5]  ¹⁴ sn On today here and in v. 9, see the note on today in 2:11.