Luke 8:12-13

8:12 Those along the path are the ones who have heard; then the devil ¹  comes and takes away the word ²  from their hearts, so that they may not believe ³  and be saved. 8:13 Those ⁴  on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, ⁵  but ⁶  in a time of testing ⁷  fall away. ⁸ 

Luke 16:2

16:2 So ⁹  he called the manager ¹⁰  in and said to him, ‘What is this I hear about you? ¹¹  Turn in the account of your administration, ¹²  because you can no longer be my manager.’

[8:12]  ¹ sn Interestingly, the synoptic parallels each use a different word for the devil here: Matt 13:19 has “the evil one,” while Mark 4:15 has “Satan.” This illustrates the fluidity of the gospel tradition in often using synonyms at the same point of the parallel tradition.

[8:12]  ² sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

[8:12]  ³ tn The participle πιστεύσαντες (pisteusante") has been translated as a finite verb here. It may be regarded as an adverbial participle of attendant circumstance. From a logical standpoint the negative must govern both the participle and the finite verb.

[8:13]  ⁴ tn Here δέ (de) has not been translated.

[8:13]  ⁵ sn This time of temporary faith represented by the description believe for a while is presented rather tragically in the passage. The seed does not get a chance to do all it can.

[8:13]  ⁶ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:13]  ⁷ tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate.

[8:13]  ⁸ sn Fall away. On the idea of falling away and the warnings against it, see 2 Tim 3:1; Heb 3:12; Jer 3:14; Dan 9:9.

[16:2]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the result of the reports the man received about his manager.

[16:2]  ⁸ tn Grk “him”; the referent (the manager) has been specified in the translation for clarity.

[16:2]  ⁹ sn Although phrased as a question, the charges were believed by the owner, as his dismissal of the manager implies.

[16:2]  ¹⁰ tn Or “stewardship”; the Greek word οἰκονομία (oikonomia) is cognate with the noun for the manager (οἰκονόμος, oikonomo").