Luke 8:16

Showing the Light

8:16 “No one lights ¹  a lamp ²  and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light. ³ 

Luke 11:33

Internal Light

11:33 “No one after lighting a lamp puts it in a hidden place ⁴  or under a basket, ⁵  but on a lampstand, so that those who come in can see the light.

Luke 22:56

22:56 Then a slave girl, ⁶  seeing him as he sat in the firelight, stared at him and said, “This man was with him too!”

[8:16]  ¹ tn The participle ἅψας ({aya") has been translated as a finite verb due to requirements of contemporary English style.

[8:16]  ² sn This is probably an ancient oil burning lamp or perhaps a candlestick. Jesus is comparing revelation to light, particularly the revelation of his ministry; see 1:78-79.

[8:16]  ³ tn Or “its light,” if the Greek article is translated as a possessive pronoun (for such usage, cf. ExSyn 215).

[11:33]  ⁴ tn Or perhaps “in a cellar” (L&N 28.78). The point is that the light of Jesus’ teaching has been put in public view.

[11:33]  ⁵ tc The phrase “or under a basket” is lacking in some important and early mss (Ì^45,75 L Γ Ξ 070 ˹ 700* 1241 2542 pc sy^s sa). It is hard to decide in this case, since the inclusion of “or under a basket” is widely attested by some early and decent witnesses, as well as the overwhelming majority of mss (א A B C D W Θ Ψ Ë¹³ Ï latt). The parallel passage in Luke 8:16 does not include “under a basket.” If the phrase “under a basket” were added as a harmonization with Mark 4:21 and Matt 5:15, it is perhaps surprising that scribes did not add the phrase at Luke 8:16 as well. It seems somewhat more likely that a scribe copying Luke would be inclined to harmonize 11:33 with 8:16 by omitting the phrase here. Thus, the words “or under a basket” seem to have the marks of authenticity.

[22:56]  ⁷ tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.