Luke 8:29
Context8:29 For Jesus 1 had started commanding 2 the evil 3 spirit to come out of the man. (For it had seized him many times, so 4 he would be bound with chains and shackles 5 and kept under guard. But 6 he would break the restraints and be driven by the demon into deserted 7 places.) 8
Luke 12:15
Context12:15 Then 9 he said to them, “Watch out and guard yourself from 10 all types of greed, 11 because one’s life does not consist in the abundance of his possessions.”
[8:29] 1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[8:29] 2 tc ‡ Although the external evidence favors the aorist παρήγγειλεν (parhngeilen, “he commanded”; Ì75 B Θ Ξ Ψ Ë13 579 700 1241 1424 2542 pm), the internal evidence favors the imperfect παρήγγελλεν (parhngellen, here translated “he had started commanding”; א A C K L W Γ Δ 1 33 565 892 pm). The aorist is suspect because it can more easily be taken as a single command, and thus an immediate exorcism. The imperfect would most likely be ingressive (BDF §§328; 329; 331), suggesting that Jesus started to command the evil spirit to depart, and continued the command.
[8:29] 4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon.
[8:29] 5 tn Or “fetters”; these were chains for the feet.
[8:29] 6 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[8:29] 7 tn Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.
[8:29] 8 sn This is a parenthetical, explanatory comment by the author.
[12:15] 9 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
[12:15] 10 tn See L&N 13.154 for this use of the middle voice of φυλάσσω (fulassw) in this verse.
[12:15] 11 tn Or “avarice,” “covetousness.” Note the warning covers more than money and gets at the root attitude – the strong desire to acquire more and more possessions and experiences.





