Luke 8:29

8:29 For Jesus ¹  had started commanding ²  the evil ³  spirit to come out of the man. (For it had seized him many times, so ⁴  he would be bound with chains and shackles ⁵  and kept under guard. But ⁶  he would break the restraints and be driven by the demon into deserted ⁷  places.) ⁸ 

Luke 9:42

9:42 As ⁹  the boy ¹⁰  was approaching, the demon threw him to the ground ¹¹  and shook him with convulsions. ¹²  But Jesus rebuked ¹³  the unclean ¹⁴  spirit, healed the boy, and gave him back to his father.

[8:29]  ¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[8:29]  ² tc ‡ Although the external evidence favors the aorist παρήγγειλεν (parhngeilen, “he commanded”; Ì⁷⁵ B Θ Ξ Ψ Ë¹³ 579 700 1241 1424 2542 pm), the internal evidence favors the imperfect παρήγγελλεν (parhngellen, here translated “he had started commanding”; א A C K L W Γ Δ 1 33 565 892 pm). The aorist is suspect because it can more easily be taken as a single command, and thus an immediate exorcism. The imperfect would most likely be ingressive (BDF §§328; 329; 331), suggesting that Jesus started to command the evil spirit to depart, and continued the command.

[8:29]  ³ tn Grk “unclean.”

[8:29]  ⁴ tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon.

[8:29]  ⁵ tn Or “fetters”; these were chains for the feet.

[8:29]  ⁶ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[8:29]  ⁷ tn Grk “into the deserts.” The plural use here has been translated as “deserted places,” that is, uninhabited areas.

[8:29]  ⁸ sn This is a parenthetical, explanatory comment by the author.

[9:42]  ⁹ tn Here δέ (de) has not been translated.

[9:42]  ¹⁰ tn Grk “he”; the referent (the boy) has been specified in the translation for clarity.

[9:42]  ¹¹ sn At this point the boy was thrown down in another convulsion by the demon. See L&N 23.168.

[9:42]  ¹² tn See L&N 23.167-68, where the second verb συσπαράσσω (susparassw) is taken to mean the violent shaking associated with the convulsions, thus the translation here “and shook him with convulsions.”

[9:42]  ¹³ tn Or “commanded” (often with the implication of a threat, L&N 33.331).

[9:42]  ¹⁴ sn This is a reference to an evil spirit. See Luke 4:33.