Luke 8:32

8:32 Now a large herd of pigs was feeding there on the hillside, ¹  and the demonic spirits ²  begged Jesus ³  to let them go into them. He gave them permission. ⁴ 

Luke 20:9

The Parable of the Tenants

20:9 Then ⁵  he began to tell the people this parable: “A man ⁶  planted a vineyard, ⁷  leased it to tenant farmers, ⁸  and went on a journey for a long time.

[8:32]  ¹ tn Grk “mountain,” but this might give the English reader the impression of a far higher summit.

[8:32]  ² tn Grk “they”; the referent (the demonic spirits) has been specified in the translation for clarity.

[8:32]  ³ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[8:32]  ⁴ sn Many have discussed why Jesus gave them permission, since the animals were destroyed. However, this is another example of a miracle that is a visual lesson. The demons are destructive: They were destroying the man. They destroyed the pigs. They destroy whatever they touch. The point was to take demonic influence seriously, as well as Jesus’ power over it as a picture of the larger battle for human souls. There would be no doubt how the man’s transformation had taken place.

[20:9]  ⁵ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. The parable Jesus tells here actually addresses the question put to him by the leaders.

[20:9]  ⁶ tc ‡ There are several variants here, most of which involve variations in word order that do not affect translation. However, the presence or absence of τις (ti") after ἄνθρωπος (anqrwpo"), which would be translated “a certain man,” does affect translation. The witnesses that have τις include A W Θ Ë¹³ 1241 2542 al sy. Those that lack it include א B C D L Ψ Ë¹ 33 Ï it. Externally, the evidence is significantly stronger for the omission. Internally, however, there is some pause. A feature unique to Luke-Acts in the NT is to use the construction ἄνθρωπος τις (cf. 10:30; 12:16; 14:2, 16; 15:11; 16:1; 19:12; Acts 9:33). However, scribes who were familiar with this idiom may have inserted it here. In light of the overwhelming external support for the omission of τις, the shorter reading is preferred. NA²⁷ places τις in brackets, indicating some doubts as to its authenticity.

[20:9]  ⁷ sn The vineyard is a figure for Israel in the OT (Isa 5:1-7). The nation and its leaders are the tenants, so the vineyard here may well refer to the promise that resides within the nation. The imagery is like that in Rom 11:11-24.

[20:9]  ⁸ sn The leasing of land to tenant farmers was common in this period.