Luke 8:43

8:43 Now ¹  a woman was there who had been suffering from a hemorrhage ²  for twelve years ³  but could not be healed by anyone.

Luke 11:50

11:50 so that this generation may be held accountable ⁴  for the blood of all the prophets that has been shed since the beginning ⁵  of the world, ⁶ 

Luke 13:29

13:29 Then ⁷  people ⁸  will come from east and west, and from north and south, and take their places at the banquet table ⁹  in the kingdom of God. ¹⁰ 

Luke 17:29

17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. ¹¹ 

Luke 22:45

22:45 When ¹²  he got up from prayer, he came to the disciples and found them sleeping, exhausted ¹³  from grief.

Luke 24:27

24:27 Then ¹⁴  beginning with Moses and all the prophets, ¹⁵  he interpreted to them the things written about ¹⁶  himself in all the scriptures.

[8:43]  ¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[8:43]  ² tn Grk “a flow of blood.”

[8:43]  ³ tc ‡ Most mss, including the majority of later mss (א[* C] A L W Θ Ξ [Ψ] Ë^1,13 33 [1424] Ï [lat sy^c,p,h]) read here, “having spent all her money on doctors.” Uncertainty over its authenticity is due primarily to the fact that certain important witnesses do not have the phrase (e.g., Ì⁷⁵ B [D] 0279 sy^s sa Or). This evidence alone renders its authenticity unlikely. It may have been intentionally added by later scribes in order to harmonize Luke’s account with similar material in Mark 5:26 (see TCGNT 121). NA²⁷ includes the words in brackets, indicating doubt as to their authenticity.

[11:50]  ⁴ tn Or “that this generation may be charged with”; or “the blood of all the prophets… may be required from this generation.” This is a warning of judgment. These people are responsible for the shedding of prophetic blood.

[11:50]  ⁵ tn Or “foundation.” However, this does not suggest a time to the modern reader.

[11:50]  ⁶ tn The order of the clauses in this complicated sentence has been rearranged to simplify it for the modern reader.

[13:29]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the discourse.

[13:29]  ⁸ tn Grk “they”; the referent (people who will come to participate in the kingdom) has been specified in the translation for clarity.

[13:29]  ⁹ tn Grk “and recline at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away. The word “banquet” has been supplied to clarify for the modern reader the festive nature of the imagery The banquet imagery is a way to describe the fellowship and celebration of accompanying those who are included as the people of God at the end.

[13:29]  ¹⁰ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[17:29]  ¹⁰ sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).

[22:45]  ¹³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[22:45]  ¹⁴ tn Grk “from grief.” The word “exhausted” is not in the Greek text, but is implied; the disciples have fallen asleep from mental and emotional exhaustion resulting from their distress (see L&N 25.273; cf. TEV, NIV, NLT).

[24:27]  ¹⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:27]  ¹⁷ sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last.

[24:27]  ¹⁸ tn Or “regarding,” “concerning.” “Written” is implied by the mention of the scriptures in context; “said” could also be used here, referring to the original utterances, but by now these things had been committed to writing.