Luke 8:46

8:46 But Jesus said, “Someone touched me, for I know that power has gone out ¹  from me.”

Luke 13:27

13:27 But ²  he will reply, ³  ‘I don’t know where you come from! ⁴  Go away from me, all you evildoers!’ ⁵ 

Luke 15:31

15:31 Then ⁶  the father ⁷  said to him, ‘Son, you are always with me, and everything that belongs to me is yours.

[8:46]  ¹ tn This is a consummative perfect. Jesus sensed that someone had approached him to be healed, as his reference to power makes clear. The perception underlies Jesus’ prophetic sense as well.

[13:27]  ² tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[13:27]  ³ tc Most mss (Ì^75* A D L W Θ Ψ 070 Ë^1,13 Ï) have ἐρεῖ λέγω ὑμῖν (erei legw Jumin; “he will say, ‘I say to you’”) here, while some have only ἐρεῖ ὑμῖν (“he will say to you” in א 579 pc lat sa) or simply ἐρεῖ (“he will say” in 1195 pc). The variety of readings seems to have arisen from the somewhat unusual wording of the original, ἐρεῖ λέγων ὑμῖν (erei legwn Jumin; “he will say, saying to you” found in Ì^75c B 892 pc). Given the indicative λέγω, it is difficult to explain how the other readings would have arisen. But if the participle λέγων were original, the other readings can more easily be explained as arising from it. Although the external evidence is significantly stronger in support of the indicative reading, the internal evidence is on the side of the participle.

[13:27]  ⁴ sn The issue is not familiarity (with Jesus’ teaching) or even shared activity (eating and drinking with him), but knowing Jesus. Those who do not know him, he will not know where they come from (i.e., will not acknowledge) at the judgment.

[13:27]  ⁵ tn Grk “all you workers of iniquity.” The phrase resembles Ps 6:8.

[15:31]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the parable.

[15:31]  ⁴ tn Grk “he”; the referent (the father) has been specified in the translation for clarity.