Luke 9:25

9:25 For what does it benefit a person ¹  if he gains the whole world but loses or forfeits himself?

Luke 13:33

13:33 Nevertheless I must ²  go on my way today and tomorrow and the next day, because it is impossible ³  that a prophet should be killed ⁴  outside Jerusalem.’ ⁵ 

Luke 17:29

17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. ⁶ 

[9:25]  ¹ tn Grk “a man,” but ἄνθρωπος (anqrwpo") is used in a generic sense here to refer to both men and women.

[13:33]  ² tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan.

[13:33]  ³ tn Or “unthinkable.” See L&N 71.4 for both possible meanings.

[13:33]  ⁴ tn Or “should perish away from.”

[13:33]  ⁵ sn Death in Jerusalem is another key theme in Luke’s material: 7:16, 34; 24:19; Acts 3:22-23. Notice that Jesus sees himself in the role of a prophet here. Jesus’ statement, it is impossible that a prophet should be killed outside Jerusalem, is filled with irony; Jesus, traveling about in Galilee (most likely), has nothing to fear from Herod; it is his own people living in the very center of Jewish religion and worship who present the greatest danger to his life. The underlying idea is that Jerusalem, though she stands at the very heart of the worship of God, often kills the prophets God sends to her (v. 34). In the end, Herod will be much less a threat than Jerusalem.

[17:29]  ³ sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).