Luke 9:35

9:35 Then ¹  a voice came from the cloud, saying, “This is my Son, my Chosen One. ²  Listen to him!” ³ 

Luke 10:4

10:4 Do not carry ⁴  a money bag, ⁵  a traveler’s bag, ⁶  or sandals, and greet no one on the road. ⁷ 

Luke 11:10

11:10 For everyone who asks ⁸  receives, and the one who seeks finds, and to the one who knocks, the door ⁹  will be opened.

Luke 20:12

20:12 So ¹⁰  he sent still a third. They even wounded this one, and threw him out.

Luke 22:23

22:23 So ¹¹  they began to question one another as to which of them it could possibly be who would do this.

[9:35]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:35]  ² tc Most mss, especially the later ones, have ἀγαπητός (agaphto", “the one I love”; A C* W ˹³ 33 Ï it), or ἀγαπητὸς ἐν ᾧ (ἠ)υδόκησα (agaphto" en |w (h)udokhsa, “the one I love, in whom I am well pleased”; C³ D Ψ pc) here, instead of ἐκλελεγμένος (eklelegmeno", “the Chosen One”), but these variants are probably assimilations to Matt 17:5 and Mark 9:7. The text behind the translation also enjoys excellent support from Ì^45,75 א B L Ξ [phone] pc co.

[9:35]  ³ sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

[10:4]  ⁴ sn On the command Do not carry see Luke 9:3. The travel instructions communicate a note of urgency and stand in contrast to philosophical teachers, who often took a bag. There is no ostentation in this ministry.

[10:4]  ⁵ tn Traditionally, “a purse.”

[10:4]  ⁶ tn Or possibly “a beggar’s bag” (L&N 6.145; BDAG 811 s.v. πήρα).

[10:4]  ⁷ tn Or “no one along the way.”

[11:10]  ⁷ sn The actions of asking, seeking, and knocking are repeated here from v. 9 with the encouragement that God does respond.

[11:10]  ⁸ tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation for clarity.

[20:12]  ¹⁰ tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first two slaves.

[22:23]  ¹³ tn Here καί (kai) has been translated as “so” to indicate the implied result of Jesus’ comments: The disciples begin wondering who would betray him.