Luke 9:36

9:36 After ¹  the voice had spoken, Jesus was found alone. So ²  they kept silent and told no one ³  at that time ⁴  anything of what they had seen.

Luke 16:23

16:23 And in hell, ⁵  as he was in torment, ⁶  he looked up ⁷  and saw Abraham far off with Lazarus at his side. ⁸ 

Luke 23:49

23:49 And all those who knew Jesus ⁹  stood at a distance, and the women who had followed him from Galilee saw ¹⁰  these things.

Luke 24:23

24:23 and when they did not find his body, they came back and said they had seen a vision of angels, ¹¹  who said he was alive.

Luke 1:22

1:22 When ¹²  he came out, he was not able to speak to them. They ¹³  realized that he had seen a vision ¹⁴  in the holy place, ¹⁵  because ¹⁶  he was making signs to them and remained unable to speak. ¹⁷ 

Luke 10:24

10:24 For I tell you that many prophets and kings longed to see ¹⁸  what you see but did not see it, and to hear what you hear but did not hear it.”

Luke 12:15

12:15 Then ¹⁹  he said to them, “Watch out and guard yourself from ²⁰  all types of greed, ²¹  because one’s life does not consist in the abundance of his possessions.”

Luke 13:35

13:35 Look, your house is forsaken! ²²  And I tell you, you will not see me until you say, ‘Blessed is the one who comes in the name of the Lord!’” ²³ 

[9:36]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:36]  ² tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.

[9:36]  ³ sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18.

[9:36]  ⁴ tn Grk “in those days.”

[16:23]  ⁵ sn The Greek term Hades stands for the Hebrew concept of Sheol. It is what is called hell today. This is where the dead were gathered (Ps 16:10; 86:13). In the NT Hades has an additional negative force of awaiting judgment (Rev 20:13).

[16:23]  ⁶ sn Hades is a place of torment, especially as one knows that he is separated from God.

[16:23]  ⁷ tn Grk “he lifted up his eyes” (an idiom).

[16:23]  ⁸ tn Grk “in his bosom,” the same phrase used in 16:22. This idiom refers to heaven and/or participation in the eschatological banquet. An appropriate modern equivalent is “at Abraham’s side.”

[23:49]  ⁹ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[23:49]  ¹⁰ tn Technically the participle ὁρῶσαι (Jorwsai) modifies only γυναῖκες (gunaike") since both are feminine plural nominative, although many modern translations refer this as well to the group of those who knew Jesus mentioned in the first part of the verse. These events had a wide array of witnesses.

[24:23]  ¹³ sn The men in dazzling attire mentioned in v. 4 are identified as angels here.

[1:22]  ¹⁷ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:22]  ¹⁸ tn Grk “and they.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:22]  ¹⁹ tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.”

[1:22]  ²⁰ tn Or “temple.” See the note on the phrase “the holy place” in v. 9.

[1:22]  ²¹ tn Grk “and,” but the force is causal or explanatory in context.

[1:22]  ²² tn Grk “dumb,” but this could be understood to mean “stupid” in contemporary English, whereas the point is that he was speechless.

[10:24]  ²¹ sn This is what past prophets and kings had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2.

[12:15]  ²⁵ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[12:15]  ²⁶ tn See L&N 13.154 for this use of the middle voice of φυλάσσω (fulassw) in this verse.

[12:15]  ²⁷ tn Or “avarice,” “covetousness.” Note the warning covers more than money and gets at the root attitude – the strong desire to acquire more and more possessions and experiences.

[13:35]  ²⁹ sn Your house is forsaken. The language here is from Jer 12:7 and 22:5. It recalls exilic judgment.

[13:35]  ³⁰ sn A quotation from Ps 118:26. The judgment to come will not be lifted until the Lord returns. See Luke 19:41-44.