Malachi 1:9

1:9 But now plead for God’s favor ¹  that he might be gracious to us. ²  “With this kind of offering in your hands, how can he be pleased with you?” asks the Lord who rules over all.

Malachi 2:3

2:3 I am about to discipline your children ³  and will spread offal ⁴  on your faces, ⁵  the very offal produced at your festivals, and you will be carried away along with it.

Malachi 2:9

2:9 “Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your ⁶  instruction.”

[1:9]  ¹ tn Heb “seek the face of God.”

[1:9]  ² tn After the imperative, the prefixed verbal form with vav conjunction indicates purpose (cf. NASB, NRSV).

[2:3]  ³ tc The phrase “discipline your children” is disputed. The LXX and Vulgate suppose זְרוֹעַ (zÿroa’, “arm”) for the MT זֶרַע (zera’, “seed”; hence, “children”). Then, for the MT גֹעֵר (go’er, “rebuking”) the same versions suggest גָּרַע (gara’, “take away”). The resulting translation is “I am about to take away your arm” (cf. NAB “deprive you of the shoulder”). However, this reading is unlikely. It is common for a curse (v. 2) to fall on offspring (see, e.g., Deut 28:18, 32, 41, 53, 55, 57), but a curse never takes the form of a broken or amputated arm. It is preferable to retain the reading of the MT here.

[2:3]  ⁴ tn The Hebrew term פֶרֶשׁ (feresh, “offal”) refers to the entrails as ripped out in preparing a sacrificial victim (BDB 831 s.v. פֶּרֶשׁ). This graphic term has been variously translated: “dung” (KJV, RSV, NRSV, NLT); “refuse” (NKJV, NASB); “offal” (NEB, NIV).

[2:3]  ⁵ sn See Zech 3:3-4 for similar coarse imagery which reflects cultic disqualification.

[2:9]  ⁵ tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).