Malachi 3:1

3:1 “I am about to send my messenger, ¹  who will clear the way before me. Indeed, the Lord ²  you are seeking will suddenly come to his temple, and the messenger ³  of the covenant, whom you long for, is certainly coming,” says the Lord who rules over all.

Malachi 2:9

2:9 “Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your ⁴  instruction.”

Malachi 2:11-12

2:11 Judah has become disloyal, and unspeakable sins have been committed in Israel and Jerusalem. ⁵  For Judah has profaned ⁶  the holy things that the Lord loves and has turned to a foreign god! ⁷  2:12 May the Lord cut off from the community ⁸  of Jacob every last person who does this, ⁹  as well as the person who presents improper offerings to the Lord who rules over all!

Malachi 4:3-4

4:3 You will trample on the wicked, for they will be like ashes under the soles of your feet on the day which I am preparing,” says the Lord who rules over all.

Restoration through the Lord

4:4 “Remember the law of my servant Moses, to whom at Horeb ¹⁰  I gave rules and regulations for all Israel to obey. ¹¹ 

Malachi 1:4

1:4 Edom ¹²  says, “Though we are devastated, we will once again build the ruined places.” So the Lord who rules over all ¹³  responds, “They indeed may build, but I will overthrow. They will be known as ¹⁴  the land of evil, the people with whom the Lord is permanently displeased.

Malachi 2:14

2:14 Yet you ask, “Why?” The Lord is testifying against you on behalf of the wife you married when you were young, ¹⁵  to whom you have become unfaithful even though she is your companion and wife by law. ¹⁶ 

Malachi 3:17

3:17 “They will belong to me,” says the Lord who rules over all, “in the day when I prepare my own special property. ¹⁷  I will spare them as a man spares his son who serves him.

Malachi 4:1

4:1 (3:19) ¹⁸  “For indeed the day ¹⁹  is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It ²⁰  will not leave even a root or branch.

[3:1]  ¹ tn In Hebrew the phrase “my messenger” is מַלְאָכִי (mal’akhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).

[3:1]  ² tn Here the Hebrew term הָאָדוֹן (ha’adon) is used, not יְהוָה (yÿhvah, typically rendered Lord). Thus the focus is not on the Lord as the covenant God, but on his role as master.

[3:1]  ³ sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.

[2:9]  ⁴ tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).

[2:11]  ⁷ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:11]  ⁸ tn Or perhaps “secularized”; cf. NIV “desecrated”; TEV, NLT “defiled”; CEV “disgraced.”

[2:11]  ⁹ tn Heb “has married the daughter of a foreign god.” Marriage is used here as a metaphor to describe Judah’s idolatry, that is, her unfaithfulness to the Lord and “remarriage” to pagan gods. But spiritual intermarriage found expression in literal, physical marriage as well, as vv. 14-16 indicate.

[2:12]  ¹⁰ tn Heb “tents,” used figuratively for the community here (cf. NCV, TEV); NLT “the nation of Israel.”

[2:12]  ¹¹ tc Heb “every man who does this, him who is awake and him who answers.” For “answers” the LXX suggests an underlying Hebrew text of עָנָה (’anah, “to be humbled”), and then the whole phrase is modified slightly: “until he is humbled.” This requires also that the MT עֵר (’er, “awake”) be read as עֵד (’ed, “until”; here the LXX reads ἕως, Jews). The reading of the LXX is most likely an alteration to correct what is arguably a difficult text.

[4:4]  ¹³ sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[4:4]  ¹⁴ tn Heb “which I commanded him in Horeb concerning all Israel, statutes and ordinances.”

[1:4]  ¹⁶ sn Edom, a “brother” nation to Israel, became almost paradigmatic of hostility toward Israel and God (see Num 20:14-21; Deut 2:8; Jer 49:7-22; Ezek 25:12-14; Amos 1:11-12; Obad 10-12).

[1:4]  ¹⁷ sn The epithet Lord who rules over all occurs frequently as a divine title throughout Malachi (24 times total). This name (יְהוָה צְבָאוֹת, yÿhvah tsÿva’ot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.

[1:4]  ¹⁸ tn Heb “and they will call them.” The third person plural subject is indefinite; one could translate, “and people will call them.”

[2:14]  ¹⁹ tn Heb “the Lord is a witness between you and [between] the wife of your youth.”

[2:14]  ²⁰ sn Though there is no explicit reference to marriage vows in the OT (but see Job 7:13; Prov 2:17; Ezek 16:8), the term law (Heb “covenant”) here asserts that such vows or agreements must have existed. References to divorce documents (e.g., Deut 24:1-3; Jer 3:8) also presuppose the existence of marriage documents.

[3:17]  ²² sn The Hebrew word סְגֻלָּה (sÿgullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.

[4:1]  ²⁵ sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.

[4:1]  ²⁶ sn This day is the well-known “day of the Lord” so pervasive in OT eschatological texts (see Joel 2:30-31; Amos 5:18; Obad 15). For the believer it is a day of grace and salvation; for the sinner, a day of judgment and destruction.

[4:1]  ²⁷ tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.