Malachi 3:11

3:11 Then I will stop the plague ¹  from ruining your crops, ²  and the vine will not lose its fruit before harvest,” says the Lord who rules over all.

Malachi 3:10

3:10 “Bring the entire tithe into the storehouse ³  so that there may be food in my temple. Test me in this matter,” says the Lord who rules over all, “to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all.

Malachi 2:3

2:3 I am about to discipline your children ⁴  and will spread offal ⁵  on your faces, ⁶  the very offal produced at your festivals, and you will be carried away along with it.

Malachi 4:2

4:2 But for you who respect my name, the sun of vindication ⁷  will rise with healing wings, ⁸  and you will skip about ⁹  like calves released from the stall.

Malachi 4:5

4:5 Look, I will send you Elijah ¹⁰  the prophet before the great and terrible day of the Lord arrives.

Malachi 1:6

The Sacrilege of Priestly Service

1:6 “A son naturally honors his father and a slave respects ¹¹  his master. If I am your ¹²  father, where is my honor? If I am your master, where is my respect? The Lord who rules over all asks you this, you priests who make light of my name! But you reply, ‘How have we made light of your name?’

[3:11]  ¹ tn Heb “the eater” (אֹכֵל, ’okhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”

[3:11]  ² tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”

[3:10]  ³ tn The Hebrew phrase בֵּית הָאוֹצָר (bet ha’otsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gÿdolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”

[2:3]  ⁵ tc The phrase “discipline your children” is disputed. The LXX and Vulgate suppose זְרוֹעַ (zÿroa’, “arm”) for the MT זֶרַע (zera’, “seed”; hence, “children”). Then, for the MT גֹעֵר (go’er, “rebuking”) the same versions suggest גָּרַע (gara’, “take away”). The resulting translation is “I am about to take away your arm” (cf. NAB “deprive you of the shoulder”). However, this reading is unlikely. It is common for a curse (v. 2) to fall on offspring (see, e.g., Deut 28:18, 32, 41, 53, 55, 57), but a curse never takes the form of a broken or amputated arm. It is preferable to retain the reading of the MT here.

[2:3]  ⁶ tn The Hebrew term פֶרֶשׁ (feresh, “offal”) refers to the entrails as ripped out in preparing a sacrificial victim (BDB 831 s.v. פֶּרֶשׁ). This graphic term has been variously translated: “dung” (KJV, RSV, NRSV, NLT); “refuse” (NKJV, NASB); “offal” (NEB, NIV).

[2:3]  ⁷ sn See Zech 3:3-4 for similar coarse imagery which reflects cultic disqualification.

[4:2]  ⁷ tn Here the Hebrew word צְדָקָה (tsÿdaqah), usually translated “righteousness” (so KJV, NIV, NRSV, NLT; cf. NAB “justice”), has been rendered as “vindication” because it is the vindication of God’s people that is in view in the context. Cf. BDB 842 s.v. צְדָקָה 6; “righteousness as vindicated, justification, salvation, etc.”

[4:2]  ⁸ sn The point of the metaphor of healing wings is unclear. The sun seems to be compared to a bird. Perhaps the sun’s “wings” are its warm rays. “Healing” may refer to a reversal of the injury done by evildoers (see Mal 3:5).

[4:2]  ⁹ tn Heb “you will go out and skip about.”

[4:5]  ⁹ sn I will send you Elijah the prophet. In light of the ascension of Elijah to heaven without dying (2 Kgs 2:11), Judaism has always awaited his return as an aspect of the messianic age (see, e.g., John 1:19-28). Jesus identified John the Baptist as Elijah, because he came in the “spirit and power” of his prototype Elijah (Matt 11:14; 17:1-13; Mark 9:2-13; Luke 9:28-36).

[1:6]  ¹¹ tn The verb “respects” is not in the Hebrew text but is supplied in the translation for stylistic reasons. It is understood by ellipsis (see “honors” in the preceding line).

[1:6]  ¹² tn The pronoun “your” is supplied in the translation for clarification (also a second time before “master” later in this verse).