Malachi 3:13--4:3

Resistance to the Lord through Self-sufficiency

3:13 “You have criticized me sharply,” ¹  says the Lord, “but you ask, ‘How have we criticized you?’ 3:14 You have said, ‘It is useless to serve God. How have we been helped ²  by keeping his requirements and going about like mourners before the Lord who rules over all? ³  3:15 So now we consider the arrogant to be happy; indeed, those who practice evil are successful. ⁴  In fact, those who challenge ⁵  God escape!’”

3:16 Then those who respected ⁶  the Lord spoke to one another, and the Lord took notice. ⁷  A scroll ⁸  was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 3:17 “They will belong to me,” says the Lord who rules over all, “in the day when I prepare my own special property. ⁹  I will spare them as a man spares his son who serves him. 3:18 Then once more you will see that I make a distinction between ¹⁰  the righteous and the wicked, between the one who serves God and the one who does not.

4:1 (3:19) ¹¹  “For indeed the day ¹²  is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The coming day will burn them up,” says the Lord who rules over all. “It ¹³  will not leave even a root or branch. 4:2 But for you who respect my name, the sun of vindication ¹⁴  will rise with healing wings, ¹⁵  and you will skip about ¹⁶  like calves released from the stall. 4:3 You will trample on the wicked, for they will be like ashes under the soles of your feet on the day which I am preparing,” says the Lord who rules over all.

[3:13]  ¹ tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”

[3:14]  ² tn Heb “What [is the] profit”; NIV “What did we gain.”

[3:14]  ³ sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.

[3:15]  ⁴ tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”

[3:15]  ⁵ tn Or “test”; NRSV, CEV “put God to the test.”

[3:16]  ⁶ tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”

[3:16]  ⁷ tn Heb “heard and listened”; NAB “listened attentively.”

[3:16]  ⁸ sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).

[3:17]  ⁹ sn The Hebrew word סְגֻלָּה (sÿgullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.

[3:18]  ¹⁰ tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”

[4:1]  ¹¹ sn Beginning with 4:1, the verse numbers through 4:6 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:19 HT, 4:2 ET = 3:20 HT, etc., through 4:6 ET = 3:24 HT. Thus the book of Malachi in the Hebrew Bible has only three chapters, with 24 verses in ch. 3.

[4:1]  ¹² sn This day is the well-known “day of the Lord” so pervasive in OT eschatological texts (see Joel 2:30-31; Amos 5:18; Obad 15). For the believer it is a day of grace and salvation; for the sinner, a day of judgment and destruction.

[4:1]  ¹³ tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation.

[4:2]  ¹⁴ tn Here the Hebrew word צְדָקָה (tsÿdaqah), usually translated “righteousness” (so KJV, NIV, NRSV, NLT; cf. NAB “justice”), has been rendered as “vindication” because it is the vindication of God’s people that is in view in the context. Cf. BDB 842 s.v. צְדָקָה 6; “righteousness as vindicated, justification, salvation, etc.”

[4:2]  ¹⁵ sn The point of the metaphor of healing wings is unclear. The sun seems to be compared to a bird. Perhaps the sun’s “wings” are its warm rays. “Healing” may refer to a reversal of the injury done by evildoers (see Mal 3:5).

[4:2]  ¹⁶ tn Heb “you will go out and skip about.”