Mark 1:25

1:25 But ¹  Jesus rebuked him: ²  “Silence! Come out of him!” ³ 

Mark 4:40

4:40 And he said to them, “Why are you cowardly? Do you still not have faith?”

Mark 8:13

8:13 Then ⁴  he left them, got back into the boat, and went to the other side.

Mark 10:36

10:36 He said to them, “What do you want me to do for you?”

Mark 13:33

13:33 Watch out! Stay alert! ⁵  For you do not know when the time will come.

Mark 14:42

14:42 Get up, let us go. Look! My betrayer ⁶  is approaching!”

[1:25]  ¹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[1:25]  ² tn Grk “rebuked him, saying.” The participle λέγων (legwn) is redundant in English and has not been translated.

[1:25]  ³ sn The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

[8:13]  ⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[13:33]  ⁷ tc The vast majority of witnesses (א A C L W Θ Ψ Ë^1,13 Ï lat sy co) have καὶ προσεύχεσθε after ἀγρυπνεῖτε (agrupneite kai proseucesqe, “stay alert and pray”). This may be a motivated reading, influenced by the similar command in Mark 14:38 where προσεύχεσθε is solidly attested, and more generally from the parallel in Luke 21:36 (though δέομαι [deomai, “ask”] is used there). As B. M. Metzger notes, it is a predictable variant that scribes would have been likely to produce independently of each other (TCGNT 95). The words are not found in B D 2427 a c {d} k. Although the external evidence for the shorter reading is slender, it probably better accounts for the longer reading than vice versa.

[14:42]  ¹⁰ tn Grk “the one who betrays me.”