Mark 12:29

12:29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one.

Mark 2:28

2:28 For this reason the Son of Man is lord ¹  even of the Sabbath.”

Mark 12:11

12:11 This is from the Lord, and it is marvelous in our eyes’?” ² 

Mark 12:36

12:36 David himself, by the Holy Spirit, said,

‘The Lord said to my lord, ³ 

“Sit at my right hand,

until I put your enemies under your feet.”’ ⁴ 

Mark 1:3

1:3 the voice of one shouting in the wilderness,

‘Prepare the way for the Lord,

make ⁵  his paths straight.’” ⁶ 

Mark 11:9

11:9 Both those who went ahead and those who followed kept shouting, “Hosanna! ⁷  Blessed is the one who comes in the name of the Lord! ⁸ 

Mark 7:28

7:28 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.”

Mark 11:3

11:3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it ⁹  and will send it back here soon.’”

Mark 12:9

12:9 What then will the owner of the vineyard do? He will come and destroy ¹⁰  those tenants and give the vineyard to others. ¹¹ 

Mark 12:37

12:37 If David himself calls him ‘Lord,’ how can he be his son?” ¹²  And the large crowd was listening to him with delight.

Mark 13:20

13:20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them ¹³  short.

Mark 13:35

13:35 Stay alert, then, because you do not know when the owner of the house will return – whether during evening, at midnight, when the rooster crows, or at dawn –

Mark 16:19

16:19 After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God.

Mark 5:19

5:19 But ¹⁴  Jesus ¹⁵  did not permit him to do so. Instead, he said to him, “Go to your home and to your people and tell them what the Lord has done for you, ¹⁶  that he had mercy on you.”

Mark 12:30

12:30 Love ¹⁷  the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ ¹⁸ 

Mark 16:20

16:20 They went out and proclaimed everywhere, while the Lord worked with them and confirmed the word through the accompanying signs.]]

[2:28]  ¹ tn The term “lord” is in emphatic position in the Greek text.

[12:11]  ¹ sn A quotation from Ps 118:22-23.

[12:36]  ¹ sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

[12:36]  ² sn A quotation from Ps 110:1.

[1:3]  ¹ sn This call to “make his paths straight” in this context is probably an allusion to preparation through repentance.

[1:3]  ² sn A quotation from Isa 40:3.

[11:9]  ¹ tn The expression ῾Ωσαννά (Jwsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” The introductory ὡσαννά is followed by the words of Ps 118:25, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (euloghmeno" Jo ercomeno" en onomati kuriou), although in the Fourth Gospel the author adds for good measure καὶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ (kai Jo basileu" tou Israhl). In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.

[11:9]  ² sn A quotation from Ps 118:25-26.

[11:3]  ¹ sn The custom called angaria allowed the impressment of animals for service to a significant figure.

[12:9]  ¹ sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44.

[12:9]  ² sn The warning that the owner would give the vineyard to others suggests that the care of the promise and the nation’s hope would be passed to others. This eventually looks to Gentile inclusion; see Eph 2:11-22.

[12:37]  ¹ tn Grk “David himself calls him ‘Lord.’ So how is he his son?” The conditional nuance, implicit in Greek, has been made explicit in the translation (cf. Matt 22:45).

[13:20]  ¹ tn Grk “the days.”

[5:19]  ¹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[5:19]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[5:19]  ³ sn Jesus instructs the man to declare what the Lord has done for him, in contrast to the usual instructions (e.g., 1:44; 5:43) to remain silent. Here in Gentile territory Jesus allowed more open discussion of his ministry. D. L. Bock (Luke [BECNT], 1:781) suggests that with few Jewish religious representatives present, there would be less danger of misunderstanding Jesus’ ministry as political.

[12:30]  ¹ tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

[12:30]  ² sn A quotation from Deut 6:4-5 and Josh 22:5 (LXX). The fourfold reference to different parts of the person says, in effect, that one should love God with all one’s being.