Mark 2:14

2:14 As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. ¹  “Follow me,” he said to him. And he got up and followed him.

Mark 7:24

A Syrophoenician Woman’s Faith

7:24 After Jesus ²  left there, he went to the region of Tyre. ³  When he went into a house, he did not want anyone to know, but ⁴  he was not able to escape notice.

Mark 14:60

14:60 Then ⁵  the high priest stood up before them ⁶  and asked Jesus, “Have you no answer? What is this that they are testifying against you?”

[2:14]  ¹ tn While “tax office” is sometimes given as a translation for τελώνιον (telwnion, so L&N 57.183), this could give the modern reader a false impression of an indoor office with all its associated furnishings.

[7:24]  ² tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[7:24]  ³ tc Most mss, including early and important witnesses (א A B Ë^1,13 33 2427 Ï lat), have here καὶ Σιδῶνος (kai Sidwno", “and Sidon”). The Western text, as well as several other important mss (D L W Δ Θ 28 565 it), lack the words. Although the external evidence is on the side of inclusion, it is difficult to explain why scribes would omit the mention of Sidon. On the other hand, the parallels in v. 31 and Matt 15:21 would be sufficient motivation for scribes to add Sidon here. Furthermore, every other mention of Tyre in the Gospels is accompanied by Sidon, putting pressure on scribes to conform this text as well. The shorter reading therefore, though without compelling external evidence on its side, is strongly supported by internal evidence, rendering judgment on its authenticity fairly certain.

[7:24]  ⁴ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[14:60]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:60]  ⁴ tn Grk “in the middle.”