Mark 2:2

2:2 So many gathered that there was no longer any room, not even by ¹  the door, and he preached the word to them.

Mark 4:18

4:18 Others are the ones sown among thorns: They are those who hear the word,

Mark 5:36

5:36 But Jesus, paying no attention to what was said, told the synagogue ruler, “Do not be afraid; just believe.”

Mark 7:13

7:13 Thus you nullify ²  the word of God by your tradition that you have handed down. And you do many things like this.”

Mark 7:29

7:29 Then ³  he said to her, “Because you said this, you may go. The demon has left your daughter.”

Mark 8:32

8:32 He spoke openly about this. So ⁴  Peter took him aside and began to rebuke him.

Mark 9:10

9:10 They kept this statement to themselves, discussing what this rising from the dead meant.

Mark 10:22

10:22 But at this statement, the man ⁵  looked sad and went away sorrowful, for he was very rich. ⁶ 

Mark 12:13

Paying Taxes to Caesar

12:13 Then ⁷  they sent some of the Pharisees ⁸  and Herodians ⁹  to trap him with his own words. ¹⁰ 

[2:2]  ¹ tn Some translations (e.g., NIV, NLT) take the preposition πρός (pro"), which indicates proximity, to mean “outside the door.” Others render it as “in front of the door” (TEV, CEV), and still others, “around the door” (NAB). There is some ambiguity inherent in the description here.

[7:13]  ² tn Grk “nullifying.” This participle shows the results of the Pharisees’ command.

[7:29]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[8:32]  ⁴ tn Here καί (kai) has been translated as “So” to indicate Peter’s rebuke is in response to Jesus’ teaching about the suffering of the Son of Man.

[10:22]  ⁵ tn Grk “he”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity.

[10:22]  ⁶ tn Grk “he had many possessions.” This term (κτῆμα, kthma) is often used for land as a possession.

[12:13]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[12:13]  ⁷ sn See the note on Pharisees in 2:16.

[12:13]  ⁸ sn Pharisees and Herodians made a very interesting alliance. W. W. Wessel (“Mark,” EBC 8:733) comments: “The Herodians were as obnoxious to the Pharisees on political grounds as the Sadducees were on theological grounds. Yet the two groups united in their opposition to Jesus. Collaboration in wickedness, as well as goodness, has great power. Their purpose was to trip Jesus up in his words so that he would lose the support of the people, leaving the way open for them to destroy him.” See also the note on “Herodians” in Mark 3:6.

[12:13]  ⁹ tn Grk “trap him in word.”