Mark 2:5

2:5 When Jesus saw their ¹  faith, he said to the paralytic, “Son, your sins are forgiven.” ² 

Mark 2:24

2:24 So ³  the Pharisees ⁴  said to him, “Look, why are they doing what is against the law on the Sabbath?”

Mark 4:13

4:13 He said to them, “Don’t you understand this parable? Then ⁵  how will you understand any parable?

Mark 5:16

5:16 Those who had seen what had happened to the demon-possessed man reported it, and they also told about the pigs.

Mark 5:22

5:22 Then ⁶  one of the synagogue rulers, ⁷  named Jairus, ⁸  came up, and when he saw Jesus, ⁹  he fell at his feet.

Mark 6:49

6:49 When they saw him walking on the water ¹⁰  they thought he was a ghost. They ¹¹  cried out,

Mark 7:2

7:2 And they saw that some of Jesus’ disciples ate their bread with unclean hands, that is, unwashed.

Mark 11:21

11:21 Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered.”

Mark 14:69

14:69 When the slave girl saw him, she began again to say to the bystanders, “This man is one of them.”

Mark 14:71

14:71 Then he began to curse, and he swore with an oath, “I do not know this man you are talking about!”

Mark 15:4

15:4 So Pilate asked him again, ¹²  “Have you nothing to say? See how many charges they are bringing against you!”

[2:5]  ¹ sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

[2:5]  ² sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.

[2:24]  ³ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[2:24]  ⁴ sn See the note on Pharisees in 2:16.

[4:13]  ⁵ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[5:22]  ⁷ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[5:22]  ⁸ tn That is, “an official in charge of the synagogue”; ἀρχισυνάγωγος (arcisunagwgo") refers to the “president of a synagogue” (so BDAG 139 s.v. and L&N 53.93; cf. Luke 8:41).

[5:22]  ⁹ tc Codex Bezae (D) and some Itala mss omit the words “named Jairus.” The evidence for the inclusion of the phrase is extremely strong, however. The witnesses in behalf of ὀνόματι ᾿Ιάϊρος (onomati Iairos) include {Ì⁴⁵ א A B C L Ï lat sy co}. The best explanation is that the phrase was accidentally dropped during the transmission of one strand of the Western text.

[5:22]  ¹⁰ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[6:49]  ⁹ tn Grk “on the sea,” “on the lake.” The translation “water” has been used here for stylistic reasons (cf. the same phrase in v. 48).

[6:49]  ¹⁰ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[15:4]  ¹¹ tn Grk “Pilate asked him again, saying.” The participle λέγων (legwn) is redundant and has not been translated.