NETBible KJV GRK-HEB XRef Names Arts Hymns

  Discovery Box

Mark 3:19

Context
3:19 and Judas Iscariot, 1  who betrayed him. 2 

Mark 4:9

Context
4:9 And he said, “Whoever has ears to hear had better listen!” 3 

Mark 9:40

Context
9:40 For whoever is not against us is for us.

Mark 10:44

Context
10:44 and whoever wants to be first among you must be the slave 4  of all.

Mark 15:23

Context
15:23 They offered him wine mixed with myrrh, 5  but he did not take it.
Drag to resizeDrag to resize

[3:19]  1 sn There is some debate about what the name Iscariot means. It probably alludes to a region in Judea and thus might make Judas the only non-Galilean in the group. Several explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). For further discussion see D. L. Bock, Luke (BECNT), 1:546; also D. A. Carson, John, 304.

[3:19]  2 tn Grk “who even betrayed him.”

[4:9]  3 tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15; 13:9, 43; Mark 4:23; Luke 8:8, 14:35).

[10:44]  5 tn Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v. 1). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

[15:23]  7 sn It is difficult to say for certain who gave Jesus this drink of wine mixed with myrrh (e.g., the executioner, or perhaps women from Jerusalem). In any case, whoever gave it to him most likely did so in order to relieve his pain, but Jesus was unwilling to take it.



created in 0.12 seconds
powered by
bible.org - YLSA