Mark 5:3

5:3 He lived among the tombs, and no one could bind him anymore, not even with a chain.

Mark 10:18

10:18 Jesus said to him, “Why do you call me good? ¹  No one is good except God alone.

Mark 5:4

5:4 For his hands and feet had often been bound with chains and shackles, ²  but ³  he had torn the chains apart and broken the shackles in pieces. No one was strong enough to subdue him.

Mark 13:32

Be Ready!

13:32 “But as for that day or hour no one knows it – neither the angels in heaven, nor the Son ⁴  – except the Father.

Mark 2:21-22

2:21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 2:22 And no one pours new wine into old wineskins; ⁵  otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.” ⁶ 

Mark 3:27

3:27 But no one is able to enter a strong man’s ⁷  house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house. ⁸ 

Mark 9:39

9:39 But Jesus said, “Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me.

Mark 10:29

10:29 Jesus said, “I tell you the truth, ⁹  there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel

Mark 11:2

11:2 and said to them, “Go to the village ahead of you. ¹⁰  As soon as you enter it, you will find a colt tied there that has never been ridden. ¹¹  Untie it and bring it here.

Mark 12:34

12:34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

[10:18]  ¹ sn Jesus’ response, Why do you call me good?, was designed to cause the young man to stop and think for a moment about who Jesus really was. The following statement No one is good except God alone seems to point the man in the direction of Jesus’ essential nature and the demands which logically follow on the man for having said it.

[5:4]  ¹ tn Grk “he had often been bound with chains and shackles.” “Shackles” could also be translated “fetters”; they were chains for the feet.

[5:4]  ² tn Grk “and.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[13:32]  ¹ sn The phrase nor the Son has caused a great deal of theological debate because on the surface it appears to conflict with the concept of Jesus’ deity. The straightforward meaning of the text is that the Son does not know the time of his return. If Jesus were divine, though, wouldn’t he know this information? There are other passages which similarly indicate that Jesus did not know certain things. For example, Luke 2:52 indicates that Jesus grew in wisdom; this has to mean that Jesus did not know everything all the time but learned as he grew. So Mark 13:32 is not alone in implying that Jesus did not know certain things. The best option for understanding Mark 13:32 and similar passages is to hold the two concepts in tension: The Son in his earthly life and ministry had limited knowledge of certain things, yet he was still deity.

[2:22]  ¹ sn Wineskins were bags made of skin or leather, used for storing wine in NT times. As the new wine fermented and expanded, it would stretch the new wineskins. Putting new (unfermented) wine in old wineskins, which had already been stretched, would result in the bursting of the wineskins.

[2:22]  ² sn The meaning of the saying new wine is poured into new skins is that the presence and teaching of Jesus was something new and signaled the passing of the old. It could not be confined within the old religion of Judaism, but involved the inauguration and consummation of the kingdom of God.

[3:27]  ¹ sn The strong man here pictures Satan.

[3:27]  ² sn Some see the imagery here as similar to Eph 4:7-10, although no opponents are explicitly named in that passage. Jesus has the victory over Satan. Jesus’ acts of healing mean that the war is being won and the kingdom is coming.

[10:29]  ¹ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[11:2]  ¹ tn Grk “the village lying before you” (BDAG 530 s.v. κατέναντι 2.b).

[11:2]  ² tn Grk “a colt tied there on which no one of men has ever sat.”