Mark 5:35

5:35 While he was still speaking, people came from the synagogue ruler’s ¹  house saying, “Your daughter has died. Why trouble the teacher any longer?”

Mark 9:17

9:17 A member of the crowd said to him, “Teacher, I brought you my son, who is possessed by a spirit that makes him mute.

Mark 9:38

On Jesus’ Side

9:38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.”

Mark 10:17

The Rich Man

10:17 Now ²  as Jesus ³  was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” ⁴ 

Mark 10:35

The Request of James and John

10:35 Then ⁵  James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.”

Mark 12:32

12:32 The expert in the law said to him, “That is true, Teacher; you are right to say that he is one, and there is no one else besides him. ⁶ 

Mark 13:1

The Destruction of the Temple

13:1 Now ⁷  as Jesus ⁸  was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!” ⁹ 

[5:35]  ¹ sn See the note on synagogue rulers in 5:22.

[10:17]  ² tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[10:17]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:17]  ⁴ sn The rich man wanted to know what he must do to inherit eternal life, but Jesus had just finished teaching that eternal life was not earned but simply received (10:15).

[10:35]  ³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[12:32]  ⁴ sn A quotation from Deut 4:35.

[13:1]  ⁵ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[13:1]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:1]  ⁷ sn The Jerusalem temple was widely admired around the world. See Josephus, Ant. 15.11 [15.380-425]; J. W. 5.5 [5.184-227] and Tacitus, History 5.8, who called it “immensely opulent.” Josephus compared it to a beautiful snowcapped mountain.