Mark 5:35

5:35 While he was still speaking, people came from the synagogue ruler’s ¹  house saying, “Your daughter has died. Why trouble the teacher any longer?”

Mark 9:38

On Jesus’ Side

9:38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.”

Mark 10:52

10:52 Jesus said to him, “Go, your faith has healed you.” Immediately he regained ²  his sight and followed him on the road.

Mark 11:14

11:14 He said to it, ³  “May no one ever eat fruit from you again.” And his disciples heard it. ⁴ 

Mark 14:60

14:60 Then ⁵  the high priest stood up before them ⁶  and asked Jesus, “Have you no answer? What is this that they are testifying against you?”

[5:35]  ¹ sn See the note on synagogue rulers in 5:22.

[10:52]  ² tn Or “received” (see the note on the phrase “let me see again” in v. 51).

[11:14]  ³ tn Grk “And answering, he said to it.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

[11:14]  ⁴ sn Mark 11:12-14. The incident of the cursing of the fig tree occurs before he enters the temple for a third time (11:27ff) and is questioned at length by the religious leaders (11:27-12:40). It appears that Mark records the incident as a portent of what is going to happen to the leadership in Jerusalem who were supposed to have borne spiritual fruit but have been found by Messiah at his coming to be barren. The fact that the nation as a whole is indicted is made explicit in chapter 13:1-37 where Jesus speaks of Jerusalem’s destruction and his second coming.

[14:60]  ⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:60]  ⁵ tn Grk “in the middle.”