Mark 5:6

5:6 When he saw Jesus from a distance, he ran and bowed down before him.

Mark 9:6

9:6 (For they were afraid, and he did not know what to say.) ¹ 

Mark 9:8

9:8 Suddenly when they looked around, they saw no one with them any more except Jesus.

Mark 11:20

The Withered Fig Tree

11:20 In the morning as they passed by, they saw the fig tree withered from the roots.

Mark 13:29

13:29 So also you, when you see these things happening, know ²  that he is near, right at the door.

Mark 13:33

13:33 Watch out! Stay alert! ³  For you do not know when the time will come.

Mark 15:35

15:35 When some of the bystanders heard it they said, “Listen, he is calling for Elijah!” ⁴ 

[9:6]  ¹ sn This is a parenthetical note by the author.

[13:29]  ¹ tn The verb γινώσκετε (ginwskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.

[13:33]  ¹ tc The vast majority of witnesses (א A C L W Θ Ψ Ë^1,13 Ï lat sy co) have καὶ προσεύχεσθε after ἀγρυπνεῖτε (agrupneite kai proseucesqe, “stay alert and pray”). This may be a motivated reading, influenced by the similar command in Mark 14:38 where προσεύχεσθε is solidly attested, and more generally from the parallel in Luke 21:36 (though δέομαι [deomai, “ask”] is used there). As B. M. Metzger notes, it is a predictable variant that scribes would have been likely to produce independently of each other (TCGNT 95). The words are not found in B D 2427 a c {d} k. Although the external evidence for the shorter reading is slender, it probably better accounts for the longer reading than vice versa.

[15:35]  ¹ sn Perhaps the crowd thought Jesus was calling for Elijah because the exclamation “my God, my God” (i.e., in Aramaic, Eloi, Eloi) sounds like the name Elijah.