Mark 6:4

6:4 Then ¹  Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own house.”

Mark 13:34

13:34 It is like a man going on a journey. He left his house and put his slaves ²  in charge, assigning ³  to each his work, and commanded the doorkeeper to stay alert.

Mark 14:3

Jesus’ Anointing

14:3 Now ⁴  while Jesus ⁵  was in Bethany at the house of Simon the leper, reclining at the table, ⁶  a woman came with an alabaster jar ⁷  of costly aromatic oil ⁸  from pure nard. After breaking open the jar, she poured it on his head.

[6:4]  ¹ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[13:34]  ² tn See the note on the word “slave” in 10:44.

[13:34]  ³ tn Grk “giving.”

[14:3]  ³ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[14:3]  ⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[14:3]  ⁵ sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[14:3]  ⁶ sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used.

[14:3]  ⁷ tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205). The adjective πιστικῆς (pistikh") is difficult with regard to its exact meaning; some have taken it to derive from πίστις (pistis) and relate to the purity of the oil of nard. More probably it is something like a brand name, “pistic nard,” the exact significance of which has not been discovered.