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Mark 7:12

Context
7:12 then you no longer permit him to do anything for his father or mother.

Mark 15:5

Context
15:5 But Jesus made no further reply, so that Pilate was amazed.

Mark 15:4

Context
15:4 So Pilate asked him again, 1  “Have you nothing to say? See how many charges they are bringing against you!”

Mark 14:60

Context
14:60 Then 2  the high priest stood up before them 3  and asked Jesus, “Have you no answer? What is this that they are testifying against you?”

Mark 16:8

Context
16:8 Then 4  they went out and ran from the tomb, for terror and bewilderment had seized them. 5  And they said nothing to anyone, because they were afraid.

Mark 7:15

Context
7:15 There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”

Mark 11:13

Context
11:13 After noticing in the distance a fig tree with leaves, he went to see if he could find any fruit 6  on it. When he came to it he found nothing but leaves, for it was not the season for figs.

Mark 14:61

Context
14:61 But he was silent and did not answer. Again the high priest questioned him, 7  “Are you the Christ, 8  the Son of the Blessed One?”
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[15:4]  1 tn Grk “Pilate asked him again, saying.” The participle λέγων (legwn) is redundant and has not been translated.

[14:60]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:60]  2 tn Grk “in the middle.”

[16:8]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[16:8]  2 tn Grk “they began to have trembling and bewilderment.”

[11:13]  1 tn Grk “anything.”

[14:61]  1 tn Grk “questioned him and said to him.”

[14:61]  2 tn Or “the Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”



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