Mark 9:33-42

Questions About the Greatest

9:33 Then ¹  they came to Capernaum. ²  After Jesus ³  was inside the house he asked them, “What were you discussing on the way?” 9:34 But they were silent, for on the way they had argued with one another about who was the greatest. 9:35 After he sat down, he called the twelve and said to them, “If anyone wants to be first, he must be last of all and servant of all.” 9:36 He took a little child and had him stand among them. Taking him in his arms, he said to them, 9:37 “Whoever welcomes ⁴  one of these little children ⁵  in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me.”

On Jesus’ Side

9:38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.” 9:39 But Jesus said, “Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. 9:40 For whoever is not against us is for us. 9:41 For I tell you the truth, ⁶  whoever gives you a cup of water because ⁷  you bear Christ’s ⁸  name will never lose his reward.

9:42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone ⁹  tied around his neck and to be thrown into the sea.

[9:33]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[9:33]  ² map For location see Map1 D2; Map2 C3; Map3 B2.

[9:33]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[9:37]  ⁴ tn This verb, δέχομαι (decomai), is a term of hospitality (L&N 34.53).

[9:37]  ⁵ sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions.

[9:41]  ⁶ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[9:41]  ⁷ tn Grk “in [the] name that of Christ you are.”

[9:41]  ⁸ tn Or “bear the Messiah’s”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[9:42]  ⁹ tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Matt 18:6.