Mark 9:5

9:5 So ¹  Peter said to Jesus, ²  “Rabbi, it is good for us to be here. Let us make three shelters ³  – one for you, one for Moses, and one for Elijah.”

Mark 9:42-43

9:42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone ⁴  tied around his neck and to be thrown into the sea. 9:43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have ⁵  two hands and go into hell, ⁶  to the unquenchable fire.

Mark 9:45

9:45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have ⁷  two feet and be thrown into hell.

Mark 9:47

9:47 If your eye causes you to sin, tear it out! ⁸  It is better to enter into the kingdom of God with one eye than to have ⁹  two eyes and be thrown into hell,

Mark 14:21

14:21 For the Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.”

[9:5]  ¹ tn Here καί (kai) has been translated as “so” to indicate the implied sequence of events within the narrative.

[9:5]  ² tn Grk “And answering, Peter said to Jesus.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

[9:5]  ³ tn Or “dwellings,” “booths” (referring to the temporary booths constructed in the celebration of the feast of Tabernacles).

[9:42]  ⁴ tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Matt 18:6.

[9:43]  ⁷ tn Grk “than having.”

[9:43]  ⁸ sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36). This Greek term also occurs in vv. 45, 47.

[9:45]  ¹⁰ tn Grk “than having.”

[9:47]  ¹³ tn Grk “throw it out.”

[9:47]  ¹⁴ tn Grk “than having.”